Solitude Considered with Respect to Its Influence Upon the Mind and the HeartC. Dilly, 1795 - 420 pages |
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Page v
... frequently experienced the neceffity of entering into that sacred asy- lum as a refuge from the misfortunes of life , or as a relief from the fatigues of fatiated pleasures ? Yes , all men , from the fordid schemer who daily finks under ...
... frequently experienced the neceffity of entering into that sacred asy- lum as a refuge from the misfortunes of life , or as a relief from the fatigues of fatiated pleasures ? Yes , all men , from the fordid schemer who daily finks under ...
Page 5
... frequently Solitary without being alone ; for to conftitute a state of Solitude , it is fufficient if the mind be entirely abforbed by those ideas which its own reflections create . THE haughty BARON , proud of the diftinc- tions of ...
... frequently Solitary without being alone ; for to conftitute a state of Solitude , it is fufficient if the mind be entirely abforbed by those ideas which its own reflections create . THE haughty BARON , proud of the diftinc- tions of ...
Page 15
... frequently retires within himself , and filently compares what he might do with what he is doing . Surrounded even by the exceffes of intoxication , he associates only with thofe warm and generous fouls , whofe highly elevated minds are ...
... frequently retires within himself , and filently compares what he might do with what he is doing . Surrounded even by the exceffes of intoxication , he associates only with thofe warm and generous fouls , whofe highly elevated minds are ...
Page 19
... frequently depend . From this dark fource fpring the inor- dinate pride of the imperious noble , and the no lefs unbounded ambition of the fimple mechanic . Hence arife the difdain of fome , the haughtiness of others , and the folly of ...
... frequently depend . From this dark fource fpring the inor- dinate pride of the imperious noble , and the no lefs unbounded ambition of the fimple mechanic . Hence arife the difdain of fome , the haughtiness of others , and the folly of ...
Page 20
... frequently exerts them , will foon find that the highest felicities of which our nature is capable , refide entirely within our- felves . The wants of life are , for the greater part , merely artificial ; and although fenfual ob- jects ...
... frequently exerts them , will foon find that the highest felicities of which our nature is capable , refide entirely within our- felves . The wants of life are , for the greater part , merely artificial ; and although fenfual ob- jects ...
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Solitude Considered with Respect to Its Influence Upon the Mind and the ... Johann Georg Zimmermann No preview available - 2017 |
Common terms and phrases
affemblies afford againſt agreeable Avignon becauſe BISHOP OF CAVAILLON bofom BON-TON breaft character charms confolation courſe defire deftroy delight difcover diffipations endeavour enjoy enjoyments exerciſe exiſtence eyes faid fame faſhion fatire fays fcene feek feel felicity felves fenfations fenfe fenfible fentiments fhades fhall fhort fhould filence firſt fituation fociety foft folitary fome foon forrow foul fpirit frequently friends ftill ftudy fubject fublime fuch fufferings fuperior fures furrounded greateſt happineſs happy heart higheſt himſelf ideas impoffible inclination increaſe infpires intereft itſelf joys lefs leifure live LORD BOLINGBROKE ment mind moft moſt muft muſt myſelf nature neceffary never noble obfervation object occafion ourſelves paffed paffions perfon PETRARCH philofopher pleaſe pleaſures poffefs prefent preferved racters raiſe reafon refidence reflection render repofe retirement Solitude ſtate ſtill ſtudy thefe themſelves theſe thing thofe thoſe tion tranquillity truth underſtanding uſeful VAUCLUSE vifit virtue virtuous whofe whoſe write
Popular passages
Page 322 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground ; Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in Summer yield him shade, In Winter fire.
Page 160 - All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance; it is by this that the quarry becomes a pyramid, and that distant countries are united with canals.
Page 145 - ... all that passes in regulating the superficial decorations of life, or is given up in the reciprocations of civility to the disposal of others; all that is torn from us by the violence of disease, or stolen imperceptibly away by lassitude and languor; we shall find that part of our duration very small of which we can truly call ourselves masters, or which we can spend wholly at our own choice.
Page 361 - Ev'n thought meets thought, ere from the lips it part, And each warm wish springs mutual from the heart. This sure is bliss (if bliss on earth there be) And once the lot of Abelard and me.
Page 130 - It is the power of attention which in a great measure distinguishes the wise and the great from the vulgar and trifling herd of men. The latter are accustomed to think, or rather to dream without knowing the subject of their thoughts. In their unconnected rovings, they pursue no end ; they follow no track. Every thing floats loose and disjointed on the surface of their mind ; like leaves scattered and blown about on the face of the waters.
Page 361 - Oh! happy state! when souls each other draw, When love is liberty, and nature law...
Page 100 - The fatires once fo dreaded lofe all their force ; the mind judges of things not as they are, but as they ought to be ; and...
Page 374 - To discharge his own part with integrity and honour is his chief aim. If he has done properly what was incumbent on him to do, his mind is at...
Page 323 - ... shade. In winter fire. Blest, who can unconcern'dly find Hours, days, and years slide soft away. In health of body, peace of mind, Quiet by day. Sound sleep by night; study and ease, Together mixt; sweet recreation: And innocence, which most does please With meditation.
Page 384 - Let us set all our past and present afflictions at once before our eyes. Let us resolve to overcome them, instead of flying from them, or wearing out the sense of them by long and ignominious patience. Instead of palliating remedies, let us use the incision knife and the caustic, search the wound to the bottom, and work an immediate and radical cure.