Solitude Considered with Respect to Its Influence Upon the Mind and the HeartC. Dilly, 1795 - 420 pages |
From inside the book
Results 1-5 of 17
Page 88
... refidence which the quitted with her usual sweetness of temper , and without difcovering the smalleft regret , although a young man , as handfome in his perfon as he was amiable in the qualities of his mind , the object of her first ...
... refidence which the quitted with her usual sweetness of temper , and without difcovering the smalleft regret , although a young man , as handfome in his perfon as he was amiable in the qualities of his mind , the object of her first ...
Page 97
... refidence at the univerfity , totally unconnected with fociety . They fhunned the fashionable vices of the collegians , preferved their native purity , and , by an adopted stoicism , continued not only chafte but ftudious . They are now ...
... refidence at the univerfity , totally unconnected with fociety . They fhunned the fashionable vices of the collegians , preferved their native purity , and , by an adopted stoicism , continued not only chafte but ftudious . They are now ...
Page 175
... refidence there , completed all his works , of which before he had only fketched the outlines . PETRARCH Wrote more at Vauclufe than at any other place where he refided ; but , although he was continually employed in polishing his writ ...
... refidence there , completed all his works , of which before he had only fketched the outlines . PETRARCH Wrote more at Vauclufe than at any other place where he refided ; but , although he was continually employed in polishing his writ ...
Page 242
... refidence at HANOVER without tears of gratitude and joy . Torn from the bofom of my country , from the embraces of my family , and driven from every- thing that I held dear in life , my mind was not fufceptible of any other fentiments ...
... refidence at HANOVER without tears of gratitude and joy . Torn from the bofom of my country , from the embraces of my family , and driven from every- thing that I held dear in life , my mind was not fufceptible of any other fentiments ...
Page 248
... refidence at Paris and Verfailles , however , did not in any de- gree alter his character ; and he continued through life a Swifs . The orders iffued by the Court of Versailles in the year 1764 for the re- gulation 5 gulation of the ...
... refidence at Paris and Verfailles , however , did not in any de- gree alter his character ; and he continued through life a Swifs . The orders iffued by the Court of Versailles in the year 1764 for the re- gulation 5 gulation of the ...
Other editions - View all
Solitude Considered with Respect to Its Influence Upon the Mind and the ... Johann Georg Zimmermann No preview available - 2017 |
Common terms and phrases
affemblies afford againſt agreeable Avignon becauſe BISHOP OF CAVAILLON bofom BON-TON breaft character charms confolation courſe defire deftroy delight difcover diffipations endeavour enjoy enjoyments exerciſe exiſtence eyes faid fame faſhion fatire fays fcene feek feel felicity felves fenfations fenfe fenfible fentiments fhades fhall fhort fhould filence firſt fituation fociety foft folitary fome foon forrow foul fpirit frequently friends ftill ftudy fubject fublime fuch fufferings fuperior fures furrounded greateſt happineſs happy heart higheſt himſelf ideas impoffible inclination increaſe infpires intereft itſelf joys lefs leifure live LORD BOLINGBROKE ment mind moft moſt muft muſt myſelf nature neceffary never noble obfervation object occafion ourſelves paffed paffions perfon PETRARCH philofopher pleaſe pleaſures poffefs prefent preferved racters raiſe reafon refidence reflection render repofe retirement Solitude ſtate ſtill ſtudy thefe themſelves theſe thing thofe thoſe tion tranquillity truth underſtanding uſeful VAUCLUSE vifit virtue virtuous whofe whoſe write
Popular passages
Page 322 - HAPPY the man whose wish and care A few paternal acres bound, Content to breathe his native air, In his own ground ; Whose herds with milk, whose fields with bread, Whose flocks supply him with attire ; Whose trees in Summer yield him shade, In Winter fire.
Page 160 - All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance; it is by this that the quarry becomes a pyramid, and that distant countries are united with canals.
Page 145 - ... all that passes in regulating the superficial decorations of life, or is given up in the reciprocations of civility to the disposal of others; all that is torn from us by the violence of disease, or stolen imperceptibly away by lassitude and languor; we shall find that part of our duration very small of which we can truly call ourselves masters, or which we can spend wholly at our own choice.
Page 361 - Ev'n thought meets thought, ere from the lips it part, And each warm wish springs mutual from the heart. This sure is bliss (if bliss on earth there be) And once the lot of Abelard and me.
Page 130 - It is the power of attention which in a great measure distinguishes the wise and the great from the vulgar and trifling herd of men. The latter are accustomed to think, or rather to dream without knowing the subject of their thoughts. In their unconnected rovings, they pursue no end ; they follow no track. Every thing floats loose and disjointed on the surface of their mind ; like leaves scattered and blown about on the face of the waters.
Page 361 - Oh! happy state! when souls each other draw, When love is liberty, and nature law...
Page 100 - The fatires once fo dreaded lofe all their force ; the mind judges of things not as they are, but as they ought to be ; and...
Page 374 - To discharge his own part with integrity and honour is his chief aim. If he has done properly what was incumbent on him to do, his mind is at...
Page 323 - ... shade. In winter fire. Blest, who can unconcern'dly find Hours, days, and years slide soft away. In health of body, peace of mind, Quiet by day. Sound sleep by night; study and ease, Together mixt; sweet recreation: And innocence, which most does please With meditation.
Page 384 - Let us set all our past and present afflictions at once before our eyes. Let us resolve to overcome them, instead of flying from them, or wearing out the sense of them by long and ignominious patience. Instead of palliating remedies, let us use the incision knife and the caustic, search the wound to the bottom, and work an immediate and radical cure.