The Methodist Review, 45. köide;67. köidePhillips & Hunt, 1885 |
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Page 22
... means who can define ? If asked what is beauty , one may reply that it is unity in variety , fitness , the evolution of forces , etc. , but none of these will fully answer ; and yet we all feel beauty when we see it in an object or a ...
... means who can define ? If asked what is beauty , one may reply that it is unity in variety , fitness , the evolution of forces , etc. , but none of these will fully answer ; and yet we all feel beauty when we see it in an object or a ...
Page 26
... means . When he first began to preach he was so simple and guileless that he conscientiously abstained from special preparation for preaching . He did not * " Life of St. Chrysostom , " by W. R. W. Stephens , M. A. , London . select his ...
... means . When he first began to preach he was so simple and guileless that he conscientiously abstained from special preparation for preaching . He did not * " Life of St. Chrysostom , " by W. R. W. Stephens , M. A. , London . select his ...
Page 37
... means of securing one's standing and membership in the Church ? and if that membership is taken away otherwise than by a trial , then is this rule violated . But I go back to the fundamental compact of the Church with its individual ...
... means of securing one's standing and membership in the Church ? and if that membership is taken away otherwise than by a trial , then is this rule violated . But I go back to the fundamental compact of the Church with its individual ...
Page 59
... means employed ; a lack of coherent , well - applied educational theory . And still further , and this is for us now the main point , there must appear a failure quite general to recognize properly the place that belongs to ...
... means employed ; a lack of coherent , well - applied educational theory . And still further , and this is for us now the main point , there must appear a failure quite general to recognize properly the place that belongs to ...
Page 69
... means of ) which a few , that is , eight , were saved , by ( through the agency of ) water.— Literal Rendering . " Because Christ also suffered for sins once , the righteous for the unrighteous , that he might bring us to God ; being ...
... means of ) which a few , that is , eight , were saved , by ( through the agency of ) water.— Literal Rendering . " Because Christ also suffered for sins once , the righteous for the unrighteous , that he might bring us to God ; being ...
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Popular passages
Page 336 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 887 - And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying : " Master, who did sin, this man, or his parents, that he was born blind ? " Jesus answered : " Neither hath this man sinned, nor his parents : but that the works of God should be made manifest in him.
Page 415 - Happy art thou, O Israel : who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency ! and thine enemies shall be found liars unto thee ; and thou shalt tread upon their high places.
Page 544 - He that despised Moses' law died without mercy under two or three witnesses : of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the Blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace ? For we know Him that hath said, Vengeance belongeth unto Me, I will recompense, saith the Lord.
Page 406 - ... renounce the devil and all his works, and constantly believe God's holy word, and obediently keep his commandments. I demand therefore, DOST thou, in the name of this child, renounce the devil and all his works, the vain pomp and glory of the world, with all covetous desires of the same, and the carnal desires of the flesh, so that thou wilt not follow nor be led by them ? Answ.
Page 840 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 519 - So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
Page 725 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 351 - Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
Page 223 - God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son...