The Methodist Review, 45. köide;67. köidePhillips & Hunt, 1885 |
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Page 11
... his spell is upon the writer . Bishop Simpson was the most truly representative man and minister of American Methodism in the last half century . such he has not only impressed himself more strongly upon 1885. ] 11 Bishop Simpson .
... his spell is upon the writer . Bishop Simpson was the most truly representative man and minister of American Methodism in the last half century . such he has not only impressed himself more strongly upon 1885. ] 11 Bishop Simpson .
Page 62
... writer : Doubtless churches in the neighborhood of colleges will be more and more called upon , each in its own way , to undertake the religious guidance of such young men as may be brought within their influence , while college ...
... writer : Doubtless churches in the neighborhood of colleges will be more and more called upon , each in its own way , to undertake the religious guidance of such young men as may be brought within their influence , while college ...
Page 95
Herodotus , the father of history , is the first writer who gave authentic information about the inhabitants of Africa . Homer , the father of epic poetry , also possessed some second- ary knowledge of the African aborigines - knowledge ...
Herodotus , the father of history , is the first writer who gave authentic information about the inhabitants of Africa . Homer , the father of epic poetry , also possessed some second- ary knowledge of the African aborigines - knowledge ...
Page 102
... writer adds , " the Arabic is the language for the whole of the sea - coast from the Delta of the Nile to the Straits of Gibraltar , and from the Straits of Gibraltar to the north of the Senegal . " The more than twenty different Berber ...
... writer adds , " the Arabic is the language for the whole of the sea - coast from the Delta of the Nile to the Straits of Gibraltar , and from the Straits of Gibraltar to the north of the Senegal . " The more than twenty different Berber ...
Page 112
... writer's own naturalistic sense of that word , for he who has not gone astray need not turn again . Essen- tially , it is simply a good education — intellectual , æsthetical , and moral . Its only necessary conditions are opportunities ...
... writer's own naturalistic sense of that word , for he who has not gone astray need not turn again . Essen- tially , it is simply a good education — intellectual , æsthetical , and moral . Its only necessary conditions are opportunities ...
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Africa American anthropomorphic Arminianism Asbury atonement Berber Berlioz Bhamo Bible Bishop body called Catholic century character China Christ Christian Conference Congo criticism divine doctrine ecclesiastical Edward Thomson eldership elected England English episcopacy especially evangelical fact faith Father favor France French German give Gospel Greek heart Hebrew Holy human ical influence interest Jesus Kumasi labor language learned literary literature living Lord Luther manifest matter means ment Methodism Methodist Episcopal Church miles mind ministers ministry mission missionaries moral Mosaic law nation nature never Old Testament original preached preachers presbyter present Protestant question race railroad religion religious rendered respect says schools Scripture seems sense society soul spirit Superintendent teaching Testament theology things thought tion translation truth Ulfilas volume Wesley whole word writer York Yunnan
Popular passages
Page 336 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 887 - And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying : " Master, who did sin, this man, or his parents, that he was born blind ? " Jesus answered : " Neither hath this man sinned, nor his parents : but that the works of God should be made manifest in him.
Page 415 - Happy art thou, O Israel : who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency ! and thine enemies shall be found liars unto thee ; and thou shalt tread upon their high places.
Page 544 - He that despised Moses' law died without mercy under two or three witnesses : of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the Blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace ? For we know Him that hath said, Vengeance belongeth unto Me, I will recompense, saith the Lord.
Page 406 - ... renounce the devil and all his works, and constantly believe God's holy word, and obediently keep his commandments. I demand therefore, DOST thou, in the name of this child, renounce the devil and all his works, the vain pomp and glory of the world, with all covetous desires of the same, and the carnal desires of the flesh, so that thou wilt not follow nor be led by them ? Answ.
Page 840 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard.
Page 519 - So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
Page 725 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 351 - Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
Page 223 - God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son...