The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacrament |
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Common terms and phrases
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never obedience original original sin pardon passion passover Paul peccatum Pelagians penances penitent person pray prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
Popular passages
Page 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Page 199 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Page 456 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Page 354 - But. not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 108 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
Page 455 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 245 - Against thee only have I sinned, and done this evil in thy sight : that thou mightest be justified in thy saying, and clear when thou art judged.
Page 455 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
Page 448 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
Bibliographic information
| Pealkiri | The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacrament 9. köide of The Whole Works of the Right Rev. Jeremy Taylor: With a Life of the Author and a Critical Examination of His Writings, Reginald Heber |
| Autorid | Jeremy Taylor, Reginald Heber |
| Contributors | James Moyes, Richard Priestley, Joseph Parker, Deighton & Sons, Ogle, Duncan, & Co |
| Publisher | Ogle, Duncan and Company, 1822 |
| Original from | Oxford University |
| Digitized | 16 juuli 2007 |
| Export Citation | BiBTeX EndNote RefMan |