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not to relax in our efforts to extend to those of our brethren who are settled in distant lands, and building up communities and states where man's footsteps had first to be imprinted on the soil, and wild nature yet to be conquered to his use, those blessings of Christianity which form the foundation of our community and of our state.

This Society was first chartered by that great man William the Third, the greatest sovereign this country has to boast of; by whose sagacity and energy was closed that bloody struggle for civil and religious liberty which so long had convulsed this country, and who secured to us the inestimable advantages of our constitution and of our Protestant faith.

Having thus placed the country upon a safe basis at home, he could boldly meet her foes abroad, and contribute to the foundation of that colonial empire which forms so important a part of our present greatness; and honour be to him for his endeavour to place this foundation upon the rock of the Church.

The first jubilee of the Society fell in times when religious apathy had succeeded to the overexcitement of the preceding age.

Lax morals and a sceptical philosophy began to undermine the Christian faith, treating with indifference and even ridicule the most sacred objects. Still this Society persevered in its labours with unremitting zeal, turning its chief attention to the North American continent, where a young and vigorous society was rapidly growing into a people.

The second jubilee found this country in a most critical position : she had obtained, by the peace of Amiens, a moment's respite from the tremendous contest in which she had been engaged with her continental rival, and which she had soon to renew, in order to maintain her own existence, and to secure a permanent peace to Europe. Since the last jubilee, the American colonies, which had originally been peopled chiefly by British subjects who had left their homes to escape the yoke of religious intolerance and oppression, had thrown off their allegiance to the mother country in defence of civil rights, the attachment to which they had carried with them from the British soil. Yet this Society was not dismayed, but in a truly Christian spirit continued its labours in the neighbouring North American and West Indian settlements.

This, the third jubilee, falls in a happier epoch, when peace is established in Europe, and religious fervour is rekindled, and at an auspicious moment when we are celebrating a festival of the civilization of mankind, to which all quarters of the globe have contributed their productions, and are sending their people, for the first time recognizing their advancement as a common good, their interests as identical, their mission on earth

the same.

And this civilization rests on Christianity, could only be raised on Christianity, can only be maintained by Christianity! the blessings of which are now carried by this Society to the vast territories of India and Australasia, which last are again to be peopled by the Anglo-Saxon

race.

Whilst we have thus to congratulate ourselves upon our state of temporal prosperity, harmony at home, and peace abroad, we cannot help deploring that the Church, whose exertions for the progress of Christianity and civilization we are to-day acknowledging, should be afflicted by internal dissensions and attacks from without. I have no fear, however, for her safety and ultimate welfare so long as she holds fast to what our ancestors gained for us at the Reformationthe Gospel and the unfettered right of its use.

The dissensions and difficulties which we wit

ness in this as in every other Church arise from the natural and necessary conflict of the two antagonistic principles which move human society in Church as well as in State; I mean the principles of individual liberty and of allegiance and submission to the will of the community, exacted by it for its own preservation.

These conflicting principles cannot safely be disregarded : they must be reconciled. To this country belongs the honour of having succeeded in this mighty task, as far as the State is concerned, whilst other nations are still wrestling with it; and I feel persuaded that the same earnest zeal and practical wisdom which has made her political Constitution an object of admiration to other nations will, under God's blessing, make her Church likewise a model to the world.

Let us look upon this assembly as a token of future hope ; and may the harmony which reigns amongst us at this moment, and which we owe to having met in furtherance of a common holy object, be by the Almighty permanently bestowed upon the Church.

AT THE

ROYAL AGRICULTURAL SOCIETY'S SHOW.

[WINDSOR, JULY 16TH, 1851. ]

MY LORD DUKE,
MY LORDS AND GENTLEMEN,

AM I very sensible of the honour which

you have done me in proposing my health; and I can assure you, gentlemen, that the kind way in which you have responded to the toast will never be forgotten by me.

Some years have elapsed already since I last dined with you in this migratory pavilion, and I am glad that you should have pitched it this day under the walls of Windsor Castle, and that I should myself have an opportunity of bidding you a hearty welcome in the Home Park,

Your encampment singularly contrasts with that which the barons of England, the feudal lords of the land, with their retainers, erected round old Windsor Castle on a similar mead, though not exactly in the same locality. They came then clad in steel, with lance and war-horse;

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