Bibliotheca Sacra and Theological Review, 4. köideDallas Theological Seminary, 1847 |
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Page 23
... passages of Jerome and Augustin , who derive this custom from apostolic tradition . But with these Fathers , the expressions used in those passages are general forms of speaking , which are by no means to be pervert- ed . It is evident ...
... passages of Jerome and Augustin , who derive this custom from apostolic tradition . But with these Fathers , the expressions used in those passages are general forms of speaking , which are by no means to be pervert- ed . It is evident ...
Page 30
... passage in which the procession ( ixлógevois ) of the Spirit is spoken of , ( John 15 : 26 - we will not inquire whether this be its doctrinal sense , ) it is derived " from the Father ; " while the Latin church could say , that the ...
... passage in which the procession ( ixлógevois ) of the Spirit is spoken of , ( John 15 : 26 - we will not inquire whether this be its doctrinal sense , ) it is derived " from the Father ; " while the Latin church could say , that the ...
Page 43
... passages cited and ex- plained by Petavius , Theologicor . Dogm . de Trin . L. IV . cp . XV . § 1—8 . 2 Quenst , P. 1. cp . IX . Sect . I. thes . 21 , note 3 ; " Because the Father has means , that when we speak of an operation of.
... passages cited and ex- plained by Petavius , Theologicor . Dogm . de Trin . L. IV . cp . XV . § 1—8 . 2 Quenst , P. 1. cp . IX . Sect . I. thes . 21 , note 3 ; " Because the Father has means , that when we speak of an operation of.
Page 44
... passage John 5 : 19. The unity of action is seen in the words , ἃ ἂν ἐκεῖνος ( ὁ πατὴρ ) ποιῇ , ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ ; ταῦτα , says Quenstedt , not by imitating the like , but by effecting the same things at the same time ; for ...
... passage John 5 : 19. The unity of action is seen in the words , ἃ ἂν ἐκεῖνος ( ὁ πατὴρ ) ποιῇ , ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ ; ταῦτα , says Quenstedt , not by imitating the like , but by effecting the same things at the same time ; for ...
Page 45
... passage is not to be understood inоorariks but ovσwdwc ( as designating not the First Per- son but the divine nature ) ; e . g . Quenstedt , de Trin . Sect . I. thes . 22. not . 2 ; yet there is here no ground for this assumption ...
... passage is not to be understood inоorariks but ovσwdwc ( as designating not the First Per- son but the divine nature ) ; e . g . Quenstedt , de Trin . Sect . I. thes . 22. not . 2 ; yet there is here no ground for this assumption ...
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Common terms and phrases
abolitionists according ancient apostles argument Bible bishop blessing called canons capital punishment captivity character Christ Christian church Cicero Coleridge connection copula crime death dialects discourse distinction divine doctrine edition English eternal expression fact faith Father feel festivals German Gesenius give gospel Grammar Grebo Greek Greek language Hamath heart heaven Hebrew Holy human Iliad inflict influence Israel Jesus Jews language Latin Latin language learned letter Livy Lord Mandingo means ment mind mode moral Mpongwe murder nations nature Neander never nouns object orator original passage peculiar persons philosophy preacher preaching present principles Prof pronoun Protestantism reason reference relation religion remark respect Roman Sanscrit Scriptures sense Sext soul speak spirits in prison subjunctive Testament thee theologians theology things thou tion translation true truth unto verb whole words writers καὶ
Popular passages
Page 524 - He was the man who of all modern, and perhaps ancient poets, had the largest and most comprehensive soul. All the images of nature were still present to him, and he drew them not laboriously, but luckily: when he describes anything, you more than see it, you feel it too.
Page 339 - In the same day the Lord made a covenant with Abram, saying, " Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates...
Page 488 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 539 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
Page 732 - The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
Page 473 - Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you, A new heart also will I give you, and a new spirit will I put within you...
Page 367 - Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt ; but, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Page 474 - Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
Page 360 - Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. And kings shall be thy nursing fathers, and their queens thy nursing mothers...
Page 343 - And if the servant shall plainly say, 'I love my master, my wife, and my children; I will not go out free': Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.