She said she never thought it was wise to experement with your stomach, and I said, with a queer thrilling look, it was not my stomach but my soul, that was being tried. Then she gave me the tart and walked away all puzzled and nervous.

The new minister has asked me to come and see him any Saturday afternoon as he writes poetry himself, but I would rather not ask him about this composition.

Ministers never believe in rewards, and it is useless to hope that they will. We had the wrath of God four times in sermons this last summer, but God cannot be angry all the time, — nobody could, especially in summer; Mr. Baxter is different and calls his wife dear which is lovely and the first time I ever heard it in Riverboro. Mrs. Baxter is another kind of people too, from those that live in Temperance. I like to watch her in meeting and see her listen to her husband who is young and handsome for a minister; it gives me very queer and uncommon feelings, when they look at each other, which they always do when not otherwise engaged.

She has different clothes from anybody else. Aunt Miranda says you must think only of two things will your dress keep you warm and will it wear well and there is nobody in the world to know how I love pink and red and how I hate drab and green and how I never wear my hat with the black

and yellow porkupine quills without wishing it would blow into the river.

Whene'er I take my walks abroad

How many quills I see.

But as they are not porkupines

They never come to me.

COMPOSITION

Which has the most Benefercent Effect on the Character, Punishment or Reward?

by

Rebecca Rowena Randall.

(This copy not corrected by Miss Dearborn yet.) We find ourselves very puzzled in approaching this truly great and national question though we have tried very ernestly to understand it, so as to show how wisely and wonderfully our dear teacher guides the youthful mind, it being her wish that our composition class shall long be remembered in Riverboro Centre.

We would say first of all that punishment seems more benefercently needed by boys than girls. Boys' sins are very violent, like stealing fruit, profane language, playing truant, fighting, breaking windows, and killing innocent little flies and bugs. If these were not taken out of them early in life it would be impossible for them to become like our martyred president, Abraham Lincoln.

Although we have asked everybody on our street, they think boys' sins can only be whipped out of them with a switch or strap, which makes us feel very sad, as boys when not sinning the dreadful sins mentioned above seem just as good as girls, and never cry when switched, and say it does not hurt much.

We now approach girls, which we know better, being one. Girls seem better than boys because their sins are not so noisy and showy. They can disobey their parents and aunts, whisper in silent hour, cheat in lessons, say angry things to their schoolmates, tell lies, be sulky and lazy, but all these can be conducted quite ladylike and genteel, and nobody wants to strap girls because their skins are tender and get black and blue very easily.

Punishments make one very unhappy and rewards very happy, and one would think when one is happy one would behave the best. We were acquainted with a girl who gave herself rewards every day for a week, and it seemed to make her as lovely a character as one could wish; but perhaps if one went on for years giving rewards to onesself one would become selfish. One cannot tell, one can only fear.

If a dog kills a sheep we should whip him straight away, and on the very spot where he can see the sheep, or he will not know what we mean, and may

forget and kill another. The same is true of the human race. We must be firm and patient in punishing, no matter how much we love the one who has done wrong, and how hungry she is. It does no good to whip a person with one hand and offer her a pickled beet with the other. This confuses her mind, and she may grow up not knowing right from wrong.1

We now respectfully approach the Holy Bible and the people in the Bible were punished the whole time, and that would seem to make it right. Everybody says Whom the Lord loveth he chasteneth; but we think ourself, that the Lord is a better punisher than we are, and knows better how and when to do it having attended to it ever since the year B. C. while the human race could not know about it till 1492 A. D., which is when Columbus discovered America.

We do not believe we can find out all about this truly great and national subject till we get to heaven, where the human race, strapped and unstrapped, if any, can meet together and laying down their harps discuss how they got there.

And we would gently advise boys to be more

1 The striking example of the pickled beet was removed from the essay by the refined but ruthless Miss Dearborn, who strove patiently, but vainly, to keep such vulgar images out of her pupils' literary efforts.

quiet and genteel in conduct and try rewards to see how they would work. Rewards are not all like the little rosebud merit-cards we receive on Fridays, and which boys sometimes tear up and fling scornfully to the breeze when they get outside, but girls preserve carefully in an envelope.

Some rewards are great and glorious, for boys can get to be governor or school trustee or road commissioner or president, while girls can only be wife and mother. But all of us can have the ornament of a meek and lowly spirit, especially girls, who have more use for it than boys.

There are people in books and people in Riverboro, and they are not the same kind. They never talk of chargers and palfreys in the village, nor say How oft and Methinks, and if a Scotchman out of Rob Roy should come to Riverboro and want to marry one of us girls we could not understand him unless he made motions; though Huldah Meserve says if a nobleman of high degree should ask her to be his, one of vast estates with serfs at his bidding, she would be able to guess his meaning in any language.