Mechanism in Thought and Morals: An Address Delivered Before the Phi Beta Kappa Society of Harvard University, June 29, 1870
James R. Osgood & Company, late Ticknor & Fields, and Fields, Osgood & Company, 1871
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according action activity amount animals answer automatic becomes believe belong blood body brain cause changes character condition connection consciousness consider develop distinct divine doctrine effort existence experience express eyes fact familiar field flow follow force give growing half head heart human hundred ideas illustrated inch instance intellectual intelligence internal kind least less Letter light listen living look material matter means mechanical memory ment mental mind moral movement musical nature never observation once organ original pass perhaps persons PHI BETA KAPPA pictured poet present question recent recognize record refer relations remember repeat says seat seems sense side speak story suggest tell thing thought tion told true unconscious vision waste whole young
Page 82 - Cet écoulement ne nous paraît pas seulement impossible, il nous semble même très injuste; car qu'y at-il de plus contraire aux règles de notre misérable justice que de damner éternellement un enfant incapable de volonté, pour un péché où il paraît avoir si peu de part, qu'il est commis six mille ans avant qu'il fût en être...
Page 52 - When I feel my muse beginning to jade, I retire to the solitary fireside of my study, and there commit my effusions to paper; swinging at intervals on the hind legs of my elbow chair, by way of calling forth my own critical strictures, as my pen goes on. Seriously, this, at home, is almost invariably my way.
Page 43 - This dish of meat is too good for any but Anglers, or very honest men ; and I trust, you will prove both, and therefore I have trusted you with this secret.
Page 54 - And what if all of animated nature Be but organic Harps diversely fram'd. That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze. At once the Soul of each, and God of all?
Page 98 - ... man by reasoning could find out God. It would be improper here to enter upon this subject further than to claim an absolute distinction between religious and ordinary belief. I shall be reproached with the weakness of refusing to apply those mental operations which I think good in respect of high things to the very highest. I am content to bear the reproach.
Page 53 - Titanic forces taking birth In divers seasons, divers climes; For we are Ancients of the earth, And in the morning of the times.
Page 85 - if it was not you, it was your father, and that is all one ;' and finishes with the usual practical application. If a created being has no rights which his Creator is bound to respect, there is an end to all moral relations between them. Good Father Abraham thought he had, and did not hesitate to give his opinion. ' Far be it from Thee,
Page 82 - Car il est sans doute qu'il n'ya rien qui choque plus notre raison que de dire que le péché du premier homme ait rendu coupables ceux qui étant si éloignés de cette source semblent incapables d'y participer. Cet écoulement ne nous paraît pas seulement impossible. Il nous semble même très injuste car qu'y a(-t-)il de plus contraire aux règles de notre misérable justice...
Page 37 - He rastled with my finger, the blank little etc. ! " says the hard-swearing but tender-hearted "Kentuck," speaking of the new-born babe whose story Mr. Harte has told so touchingly in " The Luck of Roaring Camp.") Hartley traces this familiar nursery experience onwards, until the original automatic action becomes associated with sensations and ideas, and by and by subject to the will; and shows still further how this and similar actions, by innumerable repetitions, reach another stage, " repassing...
Page 15 - The very spirits of a man prey upon the daily portion of bread and flesh, and every meal is a rescue from one death, and lays up for another ; and while we think a thought, we die; and the clock strikes and reckons on our portion of eternity; we form our words with the breath of our nostrils, we have the less to live upon for every word we speak.