An Inquiry Into the Scriptural Import of the Words Sheol, Hades, Tartarus, and Gehenna: All Translated Hell, in the Common English VersionG. Davidson, 1824 - 448 pages |
From inside the book
Results 1-5 of 80
Page 5
... reasons . 1st , It shows that Sheol of the Old Testament , and Hades of the New , both translated by our English word hell , do not signify a place of endless misery for the wicked , but simply the state of the dead , without regard to ...
... reasons . 1st , It shows that Sheol of the Old Testament , and Hades of the New , both translated by our English word hell , do not signify a place of endless misery for the wicked , but simply the state of the dead , without regard to ...
Page 12
... reason will be added why it should be so interpret- ed . The passage will run thus : ' Behold , thou hast with thee Shimei , who cursed me ; but I sware to him by the Lord , saying , I will not put thee to death by the sword . Now ...
... reason will be added why it should be so interpret- ed . The passage will run thus : ' Behold , thou hast with thee Shimei , who cursed me ; but I sware to him by the Lord , saying , I will not put thee to death by the sword . Now ...
Page 27
... reason , I think is obvious . In those days She- ol or hell , did not as in these , signify a place of punish- ment , but the state of the dead . In these days , when Christians speak about hell , they always mean the place of endless ...
... reason , I think is obvious . In those days She- ol or hell , did not as in these , signify a place of punish- ment , but the state of the dead . In these days , when Christians speak about hell , they always mean the place of endless ...
Page 28
... reason of such difference between their mode of speak- ing and ours about hell is , that we have affixed a very different sense to this word from what they did . If we are to understand the Scriptures correctly , we must ascertain what ...
... reason of such difference between their mode of speak- ing and ours about hell is , that we have affixed a very different sense to this word from what they did . If we are to understand the Scriptures correctly , we must ascertain what ...
Page 31
... reason why Jonah refused to go to Nineveh was , he knew that God was a merciful God , and would spare Nineveh . After he did go , his pride was hurt , because God did not destroy the city as he had predicted AN INQUIRY , & c . 31.
... reason why Jonah refused to go to Nineveh was , he knew that God was a merciful God , and would spare Nineveh . After he did go , his pride was hurt , because God did not destroy the city as he had predicted AN INQUIRY , & c . 31.
Other editions - View all
Common terms and phrases
admitted Apocrypha apostles believe Bible Campbell Chaldee Christ Christians considered context damnation of hell dead death disciples doctrine of endless doctrine of eternal doctrine of hell emblem endless misery endless punishment eternal misery eternal punishment everlasting evidence express a place future eternal Gehenna or hell Gentiles gospel grave heathen heaven Hebrew hell or Gehenna hell torments henna Jeremiah Jerusalem Jewish Jews Jonathan Ben Uzziel language Lord Lord's Luke Matth mean a place meant ment nation nephish never objection objector Old Testament Onkelos opinion parable passage persons place of endless place of eternal place of future place of punishment place of torment preachers preaching proof prophets prove psuhe quotation quoted resurrection saved scripture Septuagint spirit supposed Targums Tartarus temporal punishment term Gehenna Testament writers texts thing thou tion tophet translated true truth valley of Hinnom verse views wicked word Gehenna word hell
Popular passages
Page 160 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 27 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
Page 109 - And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Page 13 - O LORD, thou hast brought up my soul from the grave : thou hast kept me alive, that I should not go down to the pit.
Page 110 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar.
Page 151 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Page 19 - Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
Page 262 - And they stirred up the people and the elders and the scribes, and came upon him, and caught him and brought him to the council, and set up false witnesses, which said ; This man ceaseth not to speak blasphemous words against this holy place and the law. For we have heard him say ; That this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Page 186 - And I say unto you, My friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear : Fear Him, Which after He hath killed, hath power to cast into hell ; yea, I say unto you, Fear Him.
Page 171 - And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.