Ancient History: History of the PersiansReligious Tract Society, 1842 - 123 pages |
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Page 12
... followed by a gale from the north- east , which brings snow and rain ; by the natives it is called the Bagdad wind . It is probably to this air that Tavernier alludes , when he asserts that the Persians are sometimes destroyed in ...
... followed by a gale from the north- east , which brings snow and rain ; by the natives it is called the Bagdad wind . It is probably to this air that Tavernier alludes , when he asserts that the Persians are sometimes destroyed in ...
Page 17
... followed by a left arm , in the form of a Bœtian buckler . The train of twenty - one guards , in the same uniform dress of these corresponds to the description as those described . This last row is more perfect which Herodotus gives of ...
... followed by a left arm , in the form of a Bœtian buckler . The train of twenty - one guards , in the same uniform dress of these corresponds to the description as those described . This last row is more perfect which Herodotus gives of ...
Page 19
... followed by two attendants bearing an umbrella and a fly - chaser . Over these bas - reliefs are three small compartments of cuneiform inscrip- tions . At the sides of the open court are the remains of its once magnificent approaches ...
... followed by two attendants bearing an umbrella and a fly - chaser . Over these bas - reliefs are three small compartments of cuneiform inscrip- tions . At the sides of the open court are the remains of its once magnificent approaches ...
Page 35
... followed that of the prince of Mesched ; and last of all , and most valuable , was that from Hajee Mo- hamed Hossein Khan , Ameen ed Doulah , prime minister . It consisted of fifty mules , each covered with a fine cashmere shawl , and ...
... followed that of the prince of Mesched ; and last of all , and most valuable , was that from Hajee Mo- hamed Hossein Khan , Ameen ed Doulah , prime minister . It consisted of fifty mules , each covered with a fine cashmere shawl , and ...
Page 36
... followed the camp ; a custom which was observed among all oriental nations . The motive for this custom was to inspire them with courage , lest they should lose every thing that was dear to them in life . Their provisions and baggage ...
... followed the camp ; a custom which was observed among all oriental nations . The motive for this custom was to inspire them with courage , lest they should lose every thing that was dear to them in life . Their provisions and baggage ...
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Common terms and phrases
according Alexander ancient appear Aristagoras arms Arrian Artaphernes Artaxerxes Asia Athenians Babylon Baharam battle body brother called Cambyses caused chariot Chedorlaomer Chosroes Christian command conqueror conquest crown Cyrus Darius death defeated desert dominions earth east Egypt Egyptians emperor enemy evil favour feet fire fleet forces gold governor Grecian Greece Greeks hand head heaven Hellespont Herodotus historians honour Hormisdas horse Hyrcania Hystaspes inhabitants invaded Jews Jezdegerd king's kingdom kings of Persia Lacedæmonians land Lord Macedonians magi marched Mardonius Mazanderan Medes Megabyzus mighty miles modern monarch mountains nations Ochus palace pass peace Persepolis Persian army Persian empire Pharnabazus plain possessed prince prophet provinces reign religion revenge revolted river Roman royal ruins sacred Sapor Sardis says sent sians slain soon Strabo subjects Susa Syria temple thou throne tion Tiribazus Tissaphernes tract troops victory whence whole writers Xenophon Xerxes Zoroaster
Popular passages
Page 48 - THUS saith the Lord to his anointed, to Cyrus, Whose right hand I have holden, To subdue nations before him ; And I will loose the loins of kings, To open before him the two leaved gates; And the gates shall not be shut...
Page 50 - Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia...
Page 106 - No — man is dear to man ; the poorest poor Long for some moments in a weary life •' When they can know and feel that they have been, Themselves, the fathers and the dealers out Of some small blessings ; have been kind to such As needed kindness, for this single cause, That we have all of us one human heart.
Page 39 - Tis liberty alone that gives the flower Of fleeting life its lustre and perfume ; And we are weeds without it. All constraint, Except what wisdom lays on evil men, Is evil : hurts the faculties, impedes Their progress in the road of science, blinds The eyesight of Discovery ; and begets, In those that suffer it, a sordid mind, Bestial, a meager intellect. unfit To be the tenant of man's noble form.
Page 30 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Page 41 - Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties, all a summer's day; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded...
Page 96 - Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
Page 14 - One song employs all nations ; and all cry, " Worthy the Lamb, for he was slain for us !" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy ; Till, nation after nation taught the strain, Earth rolls the rapturous hosanna round.
Page 87 - And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
Page 50 - Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.