Friedrich Nietzsche

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Transaction Publishers, 1. jaan 1993 - 304 pages

The decisive influence of Friedrich Nietzsche on H.L. Mencken is readily acknowledged in the vast literature on the great American journalist and social critic. However, Mencken's 1908 study of the philosopher has been relegated to footnote status by Mencken's critics and biographers and has been largely ignored by Nietzsche scholars. There are good reasons for reversing this judgment. Mencken's work was one of the first comprehensive and sympathetic treatments of Nietzsche's thought in the English language. It is a provocative engagement with the German philosopher's complex and elusive ideas, enhanced by a style that reverberates with a verve and dynamism approaching Nietzsche's own.

Mencken presents a view of Nietzsche that elucidates the latter's complex and contentious form of the "gospel of individualism" while evincing a keen appreciation of his unrivalled capacity for critical analysis. The historical scope of Nietzsche's thought is fully evident in Mencken's analysis as is its application to modern societies and politics. In tracing the biographical and intellectual impetus for Nietzsche's relentless attacks on conventional moralities and established modes of thought, Mencken discerned both an ideal and a method for grappling with social and cultural issues that remain salient in our own time.

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Contents

I
3
II
74
III
88
IV
100
ETERNAL RECURRENCE
117
VI
126
VII
147
VIII
162
X
192
XI
208
XII
216
XIII
226
XIV
242
NIETZSCHE AND HIS CRITICS
268
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Page 265 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil...
Page 84 - evil" is of a different origin. The cowardly, the timid, the insignificant, and those thinking merely of narrow utility are despised; moreover, also, the distrustful, with their constrained glances, the self-abasing, the dog-like kind of men who let themselves be abused, the mendicant flatterers, and above all the liars:— it is a fundamental belief of all aristocrats that the common people are untruthful. "We truthful ones"— the nobility in ancient Greece called themselves.
Page 264 - I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Page xxiii - American's conviction that he must be able to look any man in the eye and tell him to go to hell, are the very essence of the free man's way of life.
Page 237 - The man who has become free - and how much more the mind that has become free - spurns the contemptible sort of well-being dreamed of by shopkeepers, Christians, cows, women, Englishmen and other democrats. The free man is a warrior.
Page xxvii - My philosophy aims at an ordering of rank: not at an individualistic morality. The ideas of the herd should rule in the herd — but not reach out beyond it: the leaders of the herd require a fundamentally different valuation for their own actions, as do the independent, or the 'beasts of prey'.
Page 161 - We think so, because, other people all think so, Or because — or because, after all, we do think so ; Or because we were told so, and think we must think so. Or because we once thought so and think we still think so ; Or because, having thought so, we think we will think so.
Page 26 - ... up in a conning tower, Bossing eight hundred men. Zogbaum takes care of his business, And I take care of mine ; But you take care of ten thousand tons, Sky-hooting through the brine. Zogbaum can handle his shadows, And I can handle my style ; But you can handle a ten-inch gun To carry seven mile. To him that hath shall be given, And that's why these books are sent To the man who has lived more stories Than Zogbaum or I could invent.
Page 120 - I come again with this sun, with this earth, with this eagle, with this serpent — not to a new life, or a better life, or a similar life : — I come...

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