The Christian Advocate, 3. köideA. Finley, 1825 |
From inside the book
Results 1-5 of 86
Page
... Greek Grammar , 133 . God sees't me - Stanzas , 439 . H. Hymn by Cowper , 9 . History of the Presbyterian Church , 10 . Hints to the Wife of a Clergyman , 14. 77 . Hints to Young Clergymen , 392 . Humility , 483 . Heat , 519 . I. Indian ...
... Greek Grammar , 133 . God sees't me - Stanzas , 439 . H. Hymn by Cowper , 9 . History of the Presbyterian Church , 10 . Hints to the Wife of a Clergyman , 14. 77 . Hints to Young Clergymen , 392 . Humility , 483 . Heat , 519 . I. Indian ...
Page 45
... Greek cause ; and he , we presume , is recalled , be- cause the British are about to change their policy and their measures in regard to that cause . It is intimated , that the order issued to the commander - in - chief of the Ionian ...
... Greek cause ; and he , we presume , is recalled , be- cause the British are about to change their policy and their measures in regard to that cause . It is intimated , that the order issued to the commander - in - chief of the Ionian ...
Page 46
... Greek cause , have been brought by the last arrivals from Europe . No doubt remains of the most brilliant and wonderful achievements of these noble minded people , in their conflicts with their oppressors , both by land and sea . Their ...
... Greek cause , have been brought by the last arrivals from Europe . No doubt remains of the most brilliant and wonderful achievements of these noble minded people , in their conflicts with their oppressors , both by land and sea . Their ...
Page 47
... Greek fleet ; or rather , although he was confessedly the best admiral in the service of his master , he has lost his head , because he failed to effect what was impossible . Constantinople , deprived of its supplies by water , is in ...
... Greek fleet ; or rather , although he was confessedly the best admiral in the service of his master , he has lost his head , because he failed to effect what was impossible . Constantinople , deprived of its supplies by water , is in ...
Page 64
... Greek manuscripts to which Gries- bach and his followers give the pre- ference , are liable to very serious ob- jections ; inasmuch as they may all be traced to the Alexandrine source : and , that those classes of MSS . hav- ing been ...
... Greek manuscripts to which Gries- bach and his followers give the pre- ference , are liable to very serious ob- jections ; inasmuch as they may all be traced to the Alexandrine source : and , that those classes of MSS . hav- ing been ...
Contents
289 | |
337 | |
346 | |
363 | |
380 | |
385 | |
393 | |
413 | |
140 | |
145 | |
156 | |
174 | |
183 | |
190 | |
192 | |
193 | |
228 | |
230 | |
237 | |
241 | |
271 | |
422 | |
429 | |
433 | |
440 | |
472 | |
481 | |
489 | |
508 | |
526 | |
529 | |
539 | |
541 | |
Other editions - View all
Common terms and phrases
apostle appears appointed Assembly believe Bible blessed Board called cause character chief Christ Christian CHRISTIAN ADVOCATE committee Creeds death divine doctrine duty Eliphalet Wickes eternal evil existence faith Father favour feel friends Gibraltar give gospel grace Greek heart heaven Holy Holy Alliance honour hope important influence Irenæus island Jesus John Keopuolani kind labour Lahaina late Latin learned letter Lord M'Intosh manner means ment Messina mind minister mission missionaries moral neral ness never Oahu persons pious prayer preach Presbyterian Church present Psalms publick racter received religion religious remarks render Sabbath scrip scripture Seminary sermon ship sion Society soul Spain spect spirit suppose Synod Synod of Virginia tain testimony Theological ther thing thou tion truth ture verse Vulgate whole word writing
Popular passages
Page 338 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
Page 245 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 104 - And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season.
Page 387 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Page 99 - Let no man say when he is tempted, I am tempted of God ; for God cannot be tempted with evil, neither tempteth he any man; but every man is tempted, when he is drawn away of his own lust and enticed.
Page 127 - O, how canst thou renounce the boundless store Of charms which Nature to her votary yields ! The warbling woodland, the resounding shore, The pomp of groves, and garniture of fields ; All that the genial ray of morning gilds, » And all that echoes to the song of even, All that the mountain's sheltering bosom shields, And all the dread magnificence of Heaven, O, how canst thou renounce^ and hope to be forgiven ! These charms shall work thy soul's eternal health, And love, and gentleness, and joy,...
Page 389 - Lord's will" and did it not,• " shall be beaten with many stripes, but he that knew not and did commit things worthy of stripes, shall be beaten with few stripes.
Page 559 - Verily, verily, I say unto you, Moses gave you not that bread from heaven ; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Page 51 - Adam the goodliest man of men since born His sons, the fairest of her daughters Eve.
Page 23 - Again, he sent forth other servants, saying, Tell them, which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.