The Power of the Soul Over the BodyLongmans, Green, and Company, 1868 - 436 pages |
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Page vi
... means of self - knowledge and im- provement . The views advanced are the results of free and independent thought ; and the sentiments expressed naturally spring from a strongly felt con- viction that revelation is at one with all ...
... means of self - knowledge and im- provement . The views advanced are the results of free and independent thought ; and the sentiments expressed naturally spring from a strongly felt con- viction that revelation is at one with all ...
Page 7
... means to annihilate us , which cannot be until we have consciously answered all the purposes for which knowledge and faith are given to us . 6 Aristotle says the soul is ' that by which we live , feel , and understand . ' A surer word ...
... means to annihilate us , which cannot be until we have consciously answered all the purposes for which knowledge and faith are given to us . 6 Aristotle says the soul is ' that by which we live , feel , and understand . ' A surer word ...
Page 9
... mean a thing is man ! Bonus vir sine Deo nemo est , truly says Seneca . Instructed men have , however , abandoned the God of the Bible , because that unaccountable book assumes authority , and teaches that man was created for especial ...
... mean a thing is man ! Bonus vir sine Deo nemo est , truly says Seneca . Instructed men have , however , abandoned the God of the Bible , because that unaccountable book assumes authority , and teaches that man was created for especial ...
Page 11
... mean anything , they must mean the power , wisdom , goodness of the Creator , as evinced by what He has made , in the adjustment and adaptation of all to all , unless we suppose the power in action separated from the Omnipresent , which ...
... mean anything , they must mean the power , wisdom , goodness of the Creator , as evinced by what He has made , in the adjustment and adaptation of all to all , unless we suppose the power in action separated from the Omnipresent , which ...
Page 25
... means that , being permanent matter , it may possibly always produce sensation in contact with a being capable of having sensation . The words define nothing , and merely assert of something a further possibility ; but inasmuch as ...
... means that , being permanent matter , it may possibly always produce sensation in contact with a being capable of having sensation . The words define nothing , and merely assert of something a further possibility ; but inasmuch as ...
Common terms and phrases
according action active affections animal associated atoms attention awake become believe blood bodily body brain breathing capable causes cerebellum cerebrum condition connection consciousness constituted corpus striatum creature Croonian Lectures death direct disease disorder Divine dreams electric eel employed energy enjoyment eternal evinced excited exercise existence experience expression fact faculties faith feeling functions habit heart heaven Hence human ideas imagination impressions individual influence insanity intellect intelligence knowledge Laura Bridgman laws light living man's manifestation manner material force matter medulla oblongata memory mental ments mind misty passes moral motion muscles nature nerves nervous system objects observed operation organisation organs ourselves passions perceive perfect persons Phrenological Society phrenologists physical physiology possess present produced prove purpose reason regard relation revealed rience Sadducees sensation senses sleep somnambulism soul spirit things thought tion tricity true truth tympanic membrane uncon voltaic pile words
Popular passages
Page 237 - And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower; and now The arena swims around him— he is gone, Ere ceased the inhuman shout which hail'd the wretch who won.
Page 430 - ... whose passions are trained to come to heel by a vigorous will, the servant of a tender conscience; who has learned to love all beauty, whether of Nature or of art, to hate all vileness, and to respect others as himself.
Page 237 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation, and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ! Hip.
Page 430 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that as a mechanism it is capable of; whose intellect is a clear, cold logic engine with all its parts of equal strength and in smooth working order; ready like a steam engine to be turned to any kind of work, and spin the gossamers as well as forge the anchors of the mind...
Page 251 - Remember thee? Yea, from the table of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there; And. thy commandment all alone shall live Within the book and volume of my brain, Unmix'd with baser matter: yes, by heaven.
Page 170 - In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed ; 16 Then he openeth the ears of men, and sealeth their instruction, 17 That he may withdraw man from his purpose, and hide pride from man.
Page 42 - Os homini sublime dedit, — ccelumque tueri Jussit, — et erectos ad sidera — tollere vultus.
Page 80 - There was one of two ways to be adopted : either to go on to build up a language of signs on the basis of the natural language which she had already commenced herself, or to teach her the purely arbitrary language in common use: that is, to give her a sign for every individual thing, or to give her a knowledge of letters by...
Page 317 - And whoso shall receive one such little child in my name receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Page 80 - The poor child had sat in mute amazement, and patiently imitated everything her teacher did ; but now the truth began to flash upon her ; her intellect began to work. She perceived that here was a way by which she could herself make up a sign of anything that was in her own mind, and show it to another mind ; and at once her countenance lighted up with a human expression.