Lay Sermons, Addresses, and ReviewsD. Appleton, 1880 - 378 pages |
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... believe that I leave the Essay unaltered from no want of respectful attention to all they have said . Fourthly , I wish to refer all who are interested in the topics discussed in my address on " Geological Re- form , " to the reply with ...
... believe that I leave the Essay unaltered from no want of respectful attention to all they have said . Fourthly , I wish to refer all who are interested in the topics discussed in my address on " Geological Re- form , " to the reply with ...
Page 8
... believe that it is the improvement of our faith , nor that of our morals , which keeps the plague from our city ; but , again , that it is the improvement of our natural knowledge . We have learned that pestilences will only take up ...
... believe that it is the improvement of our faith , nor that of our morals , which keeps the plague from our city ; but , again , that it is the improvement of our natural knowledge . We have learned that pestilences will only take up ...
Page 17
... believe ; that the doubting disposition is a bad one , and scepticism a sin ; that when good authority has pronounced what is to be believed , and faith has ac- cepted it , reason has no further duty . There : . ] ADVISABLENESS OF ...
... believe ; that the doubting disposition is a bad one , and scepticism a sin ; that when good authority has pronounced what is to be believed , and faith has ac- cepted it , reason has no further duty . There : . ] ADVISABLENESS OF ...
Page 18
... believe in justification , not by faith , but by verification . Thus , without for a moment pretending to despise the practical results of the improvement of natural knowledge , and its beneficial influence on material civili- zation ...
... believe in justification , not by faith , but by verification . Thus , without for a moment pretending to despise the practical results of the improvement of natural knowledge , and its beneficial influence on material civili- zation ...
Page 19
Thomas Henry Huxley. older ; if that spirit be fated , as I believe it is , to extend itself into all departments of human thought , and to become co - extensive with the range of knowledge ; if , as our race approaches its maturity , it ...
Thomas Henry Huxley. older ; if that spirit be fated , as I believe it is , to extend itself into all departments of human thought , and to become co - extensive with the range of knowledge ; if , as our race approaches its maturity , it ...
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Common terms and phrases
Abiogenesis admitted Agamogenesis Ancon animalcules animals anthropomorphic appear believe biology body called carbonic carbonic acid cause chalk changes character Comte Comte's Comtism conception consciousness cretaceous Crustacea Darwin demonstrated deposits Descartes Devonian distinct doctrine doubt earth epoch evidence existence experiments fact favour Flourens force forms genera geological speculation geologists germs give rise globe Globigerina hand heat human Hyæna hypothesis kind laws less living matter lobster logical mass mathematics means ment Mesozoic method mind modern modification natural knowledge natural selection naturalist notion object observation offspring ordinary organisms Origin of Species paleontology particles Pébrine peculiar phænomena Philosophie Positive physical science physiological physiology plants possess practical present protoplasm prove question reason regard result rocks scientific selection sense Silurian sort structure substance suppose teaching Teleology theory things thought tion true truth Uniformitarianism universe whole Xenogenesis
Popular passages
Page 34 - That man, I think, has had a liberal education, who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work, that, as a mechanism, it is capable of...
Page 32 - The chessboard is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance.
Page 351 - Out of the eater came forth meat, and out of the strong came forth sweetness.
Page 35 - ... her operations; one who, no stunted ascetic, is full of life and fire, but whose passions are trained to come to heel by a vigorous will, the servant of a tender conscience; who has learned to love all beauty, whether of nature or of art, to hate all vileness, and to respect others as himself. Such an one and no other, I conceive, has had a liberal education; for he is, as completely as a man can be, in harmony with nature. He will make the best of her, and she of him. They will get on together...
Page 145 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask: Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact or existence? No. Commit it then to the flames; for it can contain nothing but sophistry and illusion.
Page 12 - As when in heaven the stars about the moon Look beautiful, when all the winds are laid, And every height comes out, and jutting peak And valley, and the immeasurable heavens Break open to their highest, and all the stars Shine, and the Shepherd gladdens in his heart...
Page 340 - I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer.
Page 142 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 32 - ... and of the will into an earnest and loving desire to move in harmony with those laws. For me education means neither more nor less than this. Anything which professes to call itself education must be tried by this standard, and if it fails to stand the test, I will not call it education, whatever may be the force of authority, or of numbers, upon the other side.
Page 31 - Suppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game of chess. Don't you think that we should all consider it to be a primary duty to learn at least the names and the moves of the pieces ; to have a notion of a gambit, and a keen eye for all the means of giving and getting out of check...