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Alliance amongst ancient appears Author Book called cause celebration Christian Church circumstance civil common concerning considered Constitution corrupt delivered divine doctrine Edit effect Egyptian Eleusinian established explain fable foreign further future give given God's Gods greater hath Hero human idea infinite initiated instituted justice kind knowledge learned less Lordship Magistrate manner matter means mind moral attributes Mysteries nature necessary needs observed occasion opinion original Paganism particular passage perfect Philosophers poet principles punishments qu¿ question reason relation Religion religious represented rewards rites sacred says secret seems seen sense shew shewn Society speaking suppose taught tells things tion true truth Virgil virtue whole wisdom worship writer δὲ ἐν καὶ μὲν τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῷ τῶν
Page 350 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Page 382 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
Page 350 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves...
Page 230 - That Wisdom infinite must form the best, Where all must full or not coherent be, And all that rises, rise in due degree ; Then, in the scale of reasoning life, 'tis plain, There must be, somewhere, such a rank as Man: And all the question (wrangle e'er so long) Is only this, if God has placed him wrong?
Page 350 - Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 343 - I have not spoken in secret, in a dark place of the earth : I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Page 173 - Make kingdoms thicker, and increase mankind. Thy daring art shall animate the dead, And draw the thunder on thy guilty head: Then shalt thou die; but, from the dark abode, Rise up victorious, and be twice a god.
Page 153 - For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws. Then will she return the straight way unto him, and comfort him, and shew him her secrets. But if he go wrong, she will forsake him, and give him over to his own ruin.
Page 152 - TO BE INITIATED. THE FIRST STAGE IS NOTHING BUT ERRORS AND UNCERTAINTIES ; LABORIOUS WANDERINGS ; A RUDE AND FEARFUL MARCH THROUGH NIGHT AND DARKNESS. AND) NOW ARRIVED ON THE VERGE OF DEATH AND INITIATION, EVERY THING WEARS A DREADFUL ASPECT : IT IS ALL HORROR, TREMBLING, SWEATING, AND AFFRIGHTMENT. BUT THIS SCENE ONCE OVER, A MIRACULOUS AND DIVINE LIGHT DISPLAYS ITSELF ; AND SHINING PLAINS AND FLOWERY MEADOWS OPEN ON ALL HANDS BEFORE THEM.