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able according acquired action American animals apes appear beautiful become believe birds body causes certain chapter characters civilised classes closely colour common developed differ distinct domestic doubt early effects evidence existence extremely fact faculties feel females give given greater habits hair hand head higher highly horns important increase individuals inhabit inherited insects instance instincts kind known larger latter least less live lower lower animals males mammals manner means mental mind monkeys moral namely natural selection naturalists never observed occur offspring organs Origin period placed points possess present probably produced Prof progenitors proportion protection races reason relation remain remarks resemble respect result savages seems seen sense sexes sexual selection shewn social sometimes species structure surface tion tribe variability variations various whilst whole wings young
Page 152 - I probably attributed too much to the action of natural selection or the survival of the fittest. I have altered the fifth edition of the Origin so as to confine my remarks to adaptive changes of structure.
Page 213 - We may thus ascend to the Lemuridae ; and the interval is not wide from these to the Simiadae. The Simiadee then branched off into two great stems, the New World and Old World monkeys ; and from the latter, at a remote period, Man, the wonder and glory of the Universe, proceeded.
Page 101 - ... and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all the members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.
Page 200 - The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, from general reasons, believe in the general principle of evolution.
Page 102 - I believe that the experiences of utility organized and consolidated through all past generations of the human race, have been producing corresponding nervous modifications, which, by continued transmission and accumulation, have become in us certain faculties of moral intuition — certain emotions responding to right and wrong conduct, which have no apparent basis in the individual experiences of utility.
Page 104 - Looking to future generations, there is no cause to fear that the social instincts will grow weaker, and we may expect that virtuous habits will grow stronger, becoming perhaps fixed by inheritance. In this case the struggle between our higher and lower impulses will be less severe, and virtue will be triumphant.
Page 179 - All other series of events — as that which resulted in the culture of mind in Greece, and that which resulted in the Empire of Rome — only appear to have purpose and value when viewed in connection with, or rather as subsidiary to, the great stream of Anglo-Saxon emigration to the West.
Page 17 - Without question, the mode of origin and the early stages of the development of man are identical with those of the animals immediately below him in the scale: — without a doubt, in these respects, he is far nearer the Apes, than the Apes are to the Dog.
Page 68 - The same high mental faculties which first led man to believe in unseen spiritual agencies, then in fetishism, polytheism, and ultimately in monotheism, would infallibly lead him, as long as his reasoning powers remained poorly developed, to various strange superstitions and customs.