Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from Another |
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Page 25
Warm water is it self a deobftruent . Therefore the infusion of tar drunk warm , is
easier insinuated into all the nice capillary vessels , and acts , not only by virtue
of the balsam , but also by that of the vehicle . It ' s taste , it ( 25 ) Answers all the ...
Warm water is it self a deobftruent . Therefore the infusion of tar drunk warm , is
easier insinuated into all the nice capillary vessels , and acts , not only by virtue
of the balsam , but also by that of the vehicle . It ' s taste , it ( 25 ) Answers all the ...
Page 87
Mr . Homberg the famous modern chemist , who brought that art to so great
perfection , holds the substance of light or fire to be the true chemic principal
fulphur ( a ) , and to extend it self throughout the whole universe . It is his opinion
that this ...
Mr . Homberg the famous modern chemist , who brought that art to so great
perfection , holds the substance of light or fire to be the true chemic principal
fulphur ( a ) , and to extend it self throughout the whole universe . It is his opinion
that this ...
Page 150
In the Theatetus we are told , that if any one faith a thing is or is made , he must
withal say , for what , or of what , or in respect of what , it is or is made ; for , that
any thing should exist in it self or absolutely , is absurd . Agreeably co which ...
In the Theatetus we are told , that if any one faith a thing is or is made , he must
withal say , for what , or of what , or in respect of what , it is or is made ; for , that
any thing should exist in it self or absolutely , is absurd . Agreeably co which ...
Page 161
As the eye , faith he , looking stedfastly at the visive part or pupil of another eye
beholds it ' s self , even so the soul beholds and understands her self , while she
contemplates the Deity which is wisdom and vertue or like thereunto .
As the eye , faith he , looking stedfastly at the visive part or pupil of another eye
beholds it ' s self , even so the soul beholds and understands her self , while she
contemplates the Deity which is wisdom and vertue or like thereunto .
Page 165
In man the monad or indivisible is the autá só avto the self same self or very self ,
a thing , in the opinion of Socrates , much and narrowly to be inquired into and
discussed , to the end that , knowing ourselves , we may know what belongs to us
...
In man the monad or indivisible is the autá só avto the self same self or very self ,
a thing , in the opinion of Socrates , much and narrowly to be inquired into and
discussed , to the end that , knowing ourselves , we may know what belongs to us
...
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according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam beſt blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived divine doctrine doth earth effects elaſtic element exiſt experience faith falts fame fire firſt follow force forms foul hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never objects obſerved operations opinion original particles perhaps perſons ph¿nomena philoſophers pine plants Plato principles produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſelf ſenſe ſenſible ſeveral ſhould ſome ſorts ſoul ſpirit ſubject ſubſtance ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe