Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from Another |
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Page 126
The one placed body first in the order of beings , and made the faculty of thinking
depend thereupon , supposing that the principles of all things are corporeal : that
body most really or principally exists , and all other things in a secondary sense ...
The one placed body first in the order of beings , and made the faculty of thinking
depend thereupon , supposing that the principles of all things are corporeal : that
body most really or principally exists , and all other things in a secondary sense ...
Page 127
... truly and really exists : that bodies exist only in a secondary and dependent
sense : that the soul is the place of forms : that the sensible qualities are to be
regarded as acts only in the cause , and as pafsions in us : they accurately
confidered ...
... truly and really exists : that bodies exist only in a secondary and dependent
sense : that the soul is the place of forms : that the sensible qualities are to be
regarded as acts only in the cause , and as pafsions in us : they accurately
confidered ...
Page 151
cording to Aristotle , because a thing is , it must actually exist . This is evident from
the eighth book of his Metaphysics , where he animadverts on the Megaric
philosophers , as not admitting a . possible existence diftinét from the actual ;
from ...
cording to Aristotle , because a thing is , it must actually exist . This is evident from
the eighth book of his Metaphysics , where he animadverts on the Megaric
philosophers , as not admitting a . possible existence diftinét from the actual ;
from ...
Page 167
And in the Parmenides it is said , roer doch not exist ; which might seem to imply
a negation of the divine being . The truth is , Zeno and Parmenides argued , that
a thing existing in time was older and younger than it self ; therefore the ...
And in the Parmenides it is said , roer doch not exist ; which might seem to imply
a negation of the divine being . The truth is , Zeno and Parmenides argued , that
a thing existing in time was older and younger than it self ; therefore the ...
Page 169
In either sense there is no atheism , so long as mind is admitted to preside and
direct the animal ; and so long as the unum or To v is supposed not to exist
without mind ( a ) . So I , that neither Heraclitys nor Parmenides , nor Pythagoras ,
nor ...
In either sense there is no atheism , so long as mind is admitted to preside and
direct the animal ; and so long as the unum or To v is supposed not to exist
without mind ( a ) . So I , that neither Heraclitys nor Parmenides , nor Pythagoras ,
nor ...
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according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam beſt blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived divine doctrine doth earth effects elaſtic element exiſt experience faith falts fame fire firſt follow force forms foul hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never objects obſerved operations opinion original particles perhaps perſons ph¿nomena philoſophers pine plants Plato principles produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſelf ſenſe ſenſible ſeveral ſhould ſome ſorts ſoul ſpirit ſubject ſubſtance ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe
Bibliographic information
| Title | Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from Another |
| Author | George Berkeley |
| Edition | 2, reprint |
| Publisher | Reprinted for W. Innys, 1744 |
| Original from | Princeton University |
| Digitized | 10 okt. 2008 |
| Length | 174 pages |
| Export Citation | BiBTeX EndNote RefMan |