Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from Another |
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Page 66
Nor dorh all air fuffice , there being some quality or ingredient , of which when air
is deprived , it becometh anfit to maintain either life or fame . And this even
though the air should retain it ' s elasticity ; which , by the bye , is an argumene
chat air ...
Nor dorh all air fuffice , there being some quality or ingredient , of which when air
is deprived , it becometh anfit to maintain either life or fame . And this even
though the air should retain it ' s elasticity ; which , by the bye , is an argumene
chat air ...
Page 72
... till perhaps an accidental Spark from the collision of one stone against another
kindles an exhalacion , that gives birth to an earthquake or tempest , which splits
mountains , or overturns cities . This fame fire Itands unseen in ( 2 ) 15 . the the ...
... till perhaps an accidental Spark from the collision of one stone against another
kindles an exhalacion , that gives birth to an earthquake or tempest , which splits
mountains , or overturns cities . This fame fire Itands unseen in ( 2 ) 15 . the the ...
Page 133
For so long as the world is supposed to be quickened by elementary fire or spirit ,
which is it self animated by soul , and directed by underItanding , it follows that all
parts thereof originally depend upon , and may be reduced unto , the fame ...
For so long as the world is supposed to be quickened by elementary fire or spirit ,
which is it self animated by soul , and directed by underItanding , it follows that all
parts thereof originally depend upon , and may be reduced unto , the fame ...
Page 137
And Virgil , who was no stranger to the Pythagorean and Platonic tenets writes to
the fame purpose . Deum namque ire per omnes Terrasque tractusque maris
c¿lumque profuna dumn . * Hinc pecudes armenta , viros , genus omne fes
rarum ...
And Virgil , who was no stranger to the Pythagorean and Platonic tenets writes to
the fame purpose . Deum namque ire per omnes Terrasque tractusque maris
c¿lumque profuna dumn . * Hinc pecudes armenta , viros , genus omne fes
rarum ...
Page 169
The Pythagorans also , as well as the Platonic philosophers , held unum and ens
to be the fame . Consistently with which that only can be said to exist , which is
one and the fame . In things sensible and imaginable , as such , there seenis to ...
The Pythagorans also , as well as the Platonic philosophers , held unum and ens
to be the fame . Consistently with which that only can be said to exist , which is
one and the fame . In things sensible and imaginable , as such , there seenis to ...
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according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam beſt blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived divine doctrine doth earth effects elaſtic element exiſt experience faith falts fame fire firſt follow force forms foul hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never objects obſerved operations opinion original particles perhaps perſons ph¿nomena philoſophers pine plants Plato principles produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſelf ſenſe ſenſible ſeveral ſhould ſome ſorts ſoul ſpirit ſubject ſubſtance ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe