Individual ImmortalityJ. Murray, 1903 - 136 pages |
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Page 11
... bear on the subject leans all the other way . To think much of life beyond the grave is supposed to unfit us for work in the world as it is . But if it were realised that the individual's present work is but the first stage in work to ...
... bear on the subject leans all the other way . To think much of life beyond the grave is supposed to unfit us for work in the world as it is . But if it were realised that the individual's present work is but the first stage in work to ...
Page 15
... bear in mind that Self's undying Nature , that as you are making it now , so will it start beyond death with larger powers , a greater scope , an unforgotten past . Be therefore not only yourself , but true to your Self . Do not ...
... bear in mind that Self's undying Nature , that as you are making it now , so will it start beyond death with larger powers , a greater scope , an unforgotten past . Be therefore not only yourself , but true to your Self . Do not ...
Page 16
... bear examination . It is not thus - on sufferance as it were -that so splendid and uplifting a belief should be held ; and the purpose of the present volume is first to enquire briefly what Science and Philosophy have to say on this ...
... bear examination . It is not thus - on sufferance as it were -that so splendid and uplifting a belief should be held ; and the purpose of the present volume is first to enquire briefly what Science and Philosophy have to say on this ...
Page 38
... bears the impress of individuality . It is not one of a class , it is unique . It is this -and not that . Each event occurs because the universe is what it is and not something else , and so complete is its individuality ( technically ...
... bears the impress of individuality . It is not one of a class , it is unique . It is this -and not that . Each event occurs because the universe is what it is and not something else , and so complete is its individuality ( technically ...
Page 49
... bear not to the scientific aspect of that universe , to space and time and the intellect of man , but to the Ground and Source of his being and of theirs . This is the work of that branch of metaphysics known as Religious Philosophy ...
... bear not to the scientific aspect of that universe , to space and time and the intellect of man , but to the Ground and Source of his being and of theirs . This is the work of that branch of metaphysics known as Religious Philosophy ...
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Common terms and phrases
accepted appears aspect assert attainment bear body body-building power chapter character characteristic Christ Christian Ideal classify consciousness consequence considerations Cosmos crasies dark suns difficulty ditions dividual Divine Ideal Divine Individuality earth earthly conditions embryo ence enquiry ethical individual ethical relationship existence expression fact Father finite fulfilment Ground and Source has-as higher animals highest hope human individual Ideal of Immortality ignorance individual human INDIVIDUAL IMMORTALITY Infinite Individuality Infinite Personality inner significance intellectual interpretation John xvii latter limited living man's individuality meaning mental moral obligation ness organic world ovum perceive persistence after death persistence of individual Philosophy physical point of view possible present PROGRESSIVE REVELATION question realisation recognised reductio ad absurdum rejection of evil Sadducees scientific self-identity social social environment soul space spiritual stage teaching telepathy temporal order thou thought tion transcend true truth uncertainty and doubtful unique ethical whole
Popular passages
Page 32 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath: I know no more.
Page 89 - That low man seeks a little thing to do, Sees it and does it : This high man, with a great thing to pursue, Dies ere he knows it.
Page 15 - Hell, athirst alway? I do not see them here; but after death God knows I know the faces I shall see, Each one a murdered self, with low last breath. "I am thyself, — what hast thou done to me?" "And I — and I — thyself,
Page 133 - For which cause we faint not ; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory...
Page 110 - For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Page 107 - Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live: and whosoever liveth and believeth on me shall never die.
Page 106 - Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Page 120 - If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss; but he himself shall be saved; yet so as by fire.
Page 107 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Page 132 - He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.