Individual ImmortalityJ. Murray, 1903 - 136 pages |
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Page 14
... realisation as the one im- portant end of individual life . " Be yourself , " is the cry of these teachers : " Be what you are , whether that be what is conven- tionally called good or evil . Experience all you can , live all you can ...
... realisation as the one im- portant end of individual life . " Be yourself , " is the cry of these teachers : " Be what you are , whether that be what is conven- tionally called good or evil . Experience all you can , live all you can ...
Page 65
... realisation that closely as his life is interwoven with the life of his fellows- “ ... this Atom cannot in the Whole Forget itself , it aches a separate soul , " or , as Browning expresses it- " God is , thou art , the rest is hurled To ...
... realisation that closely as his life is interwoven with the life of his fellows- “ ... this Atom cannot in the Whole Forget itself , it aches a separate soul , " or , as Browning expresses it- " God is , thou art , the rest is hurled To ...
Page 87
... realisation of some among them inevitably precludes the realisation of others . Man parti- cipates in the Divine prerogative of self - limita- tion , and the aim which he sets before him- self , the ideal , bad or good , towards which ...
... realisation of some among them inevitably precludes the realisation of others . Man parti- cipates in the Divine prerogative of self - limita- tion , and the aim which he sets before him- self , the ideal , bad or good , towards which ...
Page 93
... realisation is voluntary . It is to the region of moral possibilities that the realisation of the Divine Ideal for each ethical individual belongs . It is of its very essence that the realisation in every case should be voluntary . The ...
... realisation is voluntary . It is to the region of moral possibilities that the realisation of the Divine Ideal for each ethical individual belongs . It is of its very essence that the realisation in every case should be voluntary . The ...
Page 126
... realisation of what might have been , only possible because what might have been is continuous with what is , so the supreme reward , or one element in the supreme reward , is the knowledge that what is , is essentially connected with ...
... realisation of what might have been , only possible because what might have been is continuous with what is , so the supreme reward , or one element in the supreme reward , is the knowledge that what is , is essentially connected with ...
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Common terms and phrases
accepted appears aspect assert attainment bear body body-building power chapter character characteristic Christ Christian Ideal classify consciousness consequence considerations Cosmos crasies dark suns difficulty ditions dividual Divine Ideal Divine Individuality earth earthly conditions embryo ence enquiry ethical individual ethical relationship existence expression fact Father finite fulfilment Ground and Source has-as higher animals highest hope human individual Ideal of Immortality ignorance individual human INDIVIDUAL IMMORTALITY Infinite Individuality Infinite Personality inner significance intellectual interpretation John xvii latter limited living man's individuality meaning mental moral obligation ness organic world ovum perceive persistence after death persistence of individual Philosophy physical point of view possible present PROGRESSIVE REVELATION question realisation recognised reductio ad absurdum rejection of evil Sadducees scientific self-identity social social environment soul space spiritual stage teaching telepathy temporal order thou thought tion transcend true truth uncertainty and doubtful unique ethical whole
Popular passages
Page 32 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath: I know no more.
Page 89 - That low man seeks a little thing to do, Sees it and does it : This high man, with a great thing to pursue, Dies ere he knows it.
Page 15 - Hell, athirst alway? I do not see them here; but after death God knows I know the faces I shall see, Each one a murdered self, with low last breath. "I am thyself, — what hast thou done to me?" "And I — and I — thyself,
Page 133 - For which cause we faint not ; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory...
Page 110 - For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Page 107 - Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live: and whosoever liveth and believeth on me shall never die.
Page 106 - Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Page 120 - If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss; but he himself shall be saved; yet so as by fire.
Page 107 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Page 132 - He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.