The Prose Works of John Milton: With a Life of the Author, 2. köideJ. Johnson, 1806 |
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Page 2
... reason of doubt arifes from the letter , are to be expounded by con- fidering upon what occafion every thing is fet down , and by comparing other texts . The occafion , which induced our Saviour to speak of divorce , was either to ...
... reason of doubt arifes from the letter , are to be expounded by con- fidering upon what occafion every thing is fet down , and by comparing other texts . The occafion , which induced our Saviour to speak of divorce , was either to ...
Page 18
... reason , why the Jew fhould be more gently dealt with than the Chriftian , then furely the gospel can afford as little , why the Christian fhould be lefs gently dealt with than the Jew . The gof- pel indeed exhorts to highest perfection ...
... reason , why the Jew fhould be more gently dealt with than the Chriftian , then furely the gospel can afford as little , why the Christian fhould be lefs gently dealt with than the Jew . The gof- pel indeed exhorts to highest perfection ...
Page 23
... reason , binds our obedience no otherwise than that reafon holds . Of this fort was that command in Eden ; therefore fhall a man cleave to his wife , and they shall be one flesh ; ' which we fee is no abfolute com- mand , but with an ...
... reason , binds our obedience no otherwise than that reafon holds . Of this fort was that command in Eden ; therefore fhall a man cleave to his wife , and they shall be one flesh ; ' which we fee is no abfolute com- mand , but with an ...
Page 25
... reason of the law . Doubtlefs our Saviour had applauded their just answer . For then they had ex- pounded his ... reasons of the first com- mand , according to which , without unclean and tempo- rizing permiffions , he inftructs us in ...
... reason of the law . Doubtlefs our Saviour had applauded their just answer . For then they had ex- pounded his ... reasons of the first com- mand , according to which , without unclean and tempo- rizing permiffions , he inftructs us in ...
Page 26
... reason , when indeed it was never fo truly joined . All thofe expofitors upon the fifth Matthew confefs the law of Mofes to be the law of the Lord , wherein no addition or diminution hath place ; yet coming to the point of divorce , as ...
... reason , when indeed it was never fo truly joined . All thofe expofitors upon the fifth Matthew confefs the law of Mofes to be the law of the Lord , wherein no addition or diminution hath place ; yet coming to the point of divorce , as ...
Other editions - View all
The Prose Works of John Milton: With a Life of the Author John Milton,Charles Symmons No preview available - 2015 |
The Prose Works of John Milton: With a Life of the Author John Milton,Charles Symmons No preview available - 2015 |
Common terms and phrases
adultery againſt alfo alſo anfwer apoftle Barnwall baron of Athunry becauſe befides beft beſt Bucer cafe caufe cauſe Chrift chriftian church civil Coftologh command confcience confent Connaght covenant defertion defire depofed diffolve difpenfe divine divorce Donnogh doth efquire elfe errour evil fafe faid Thomas lord faith falfe fame fcripture fecond feek feem fenfe fent fentence ferve feven fhall fhould fince firft firſt fleſh fociety fome foon fornication Francis lord baron ftill fubjects fuch fuffered gofpel granted hardneſs hath himſelf houfe houſe huſband inftitution itſelf juft juftice king kingdom leaſt lefs liberty lord viſcount magiftrate majefty majeſty's marriage marry Martin Bucer matrimony Mofes moft moſt muft muſt neceffary paffed parliament peace perfon pharifees pleaſed prefent proteftant puniſhment purpoſe queftion reafon refpect religion Saviour ſhall ſpeak thefe themſelves thereof theſe thing thofe thoſe underſtand unleſs uſe wedlock whenas wherein whofe wifdom wife words worfe
Popular passages
Page 269 - The tenure of Kings and Magistrates; proving that it is lawful, and hath been held so through all ages, for any, who have the power, to call to account a Tyrant or wicked King, and after due conviction, to depose and put him to death ; if the ordinary magistrate have neglected or denied to do it.
Page 173 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 146 - He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
Page 6 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 298 - And surely they that shall boast, as we do, to be a free nation, and not have in themselves the power to remove or to abolish any governor supreme, or subordinate, with the government itself upon urgent causes, may please their fancy with a ridiculous and painted freedom, fit to cozen babies; but...
Page 143 - When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 211 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Page 405 - Epistles, and by continual study had so incorporated the phrase and style of that transcendent apostle into all his familiar letters, that the imitation seemed to vie with the original. Yet this availed not to deceive the people of that empire, who, notwithstanding his saint's vizard, tore him to pieces for his tyranny. From stories of this nature both ancient and modern which abound, the poets also, and some English...
Page 205 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.