Systematic theology. [With] Index, 2. köideScribner's, 1872 |
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Page viii
... Human Nature of Christ . — - - § 5. Erroneous Doctrines on the Person of Christ . — Ebionites . Gnos- tics . Apollinarian Doctrine . Nestorianism.- Eutychianism . Monothelite Controversy § 6. Doctrine of the Reformed Churches § 7 ...
... Human Nature of Christ . — - - § 5. Erroneous Doctrines on the Person of Christ . — Ebionites . Gnos- tics . Apollinarian Doctrine . Nestorianism.- Eutychianism . Monothelite Controversy § 6. Doctrine of the Reformed Churches § 7 ...
Page 51
... human σῶμα and ψυχή , but not a human πνεῦμα , the Church rejected the doctrine that the yuxý and veμa were distinct substances , since upon it those heresies were ... humanity , human nature as a general principle §3 . ] 51 REALISM .
... human σῶμα and ψυχή , but not a human πνεῦμα , the Church rejected the doctrine that the yuxý and veμa were distinct substances , since upon it those heresies were ... humanity , human nature as a general principle §3 . ] 51 REALISM .
Page 52
Charles Hodge. assumes that humanity , human nature as a general principle or a form of life , exists antecedently ( either chronologically or logically ) to individual men . " In the order of nature , " says Dr. Shedd , " mankind exists ...
Charles Hodge. assumes that humanity , human nature as a general principle or a form of life , exists antecedently ( either chronologically or logically ) to individual men . " In the order of nature , " says Dr. Shedd , " mankind exists ...
Page 53
... human individual ; for the individual is only a portion and specimen of the nature . Considered as an essence , human nature is an intelligent , rational , and voluntary essence ; and accordingly its agency in Adam partakes of the ...
... human individual ; for the individual is only a portion and specimen of the nature . Considered as an essence , human nature is an intelligent , rational , and voluntary essence ; and accordingly its agency in Adam partakes of the ...
Page 54
... human nature generically considered , which makes it an essence or substance common to all the individuals of the race , is the most common and the most intelligible . Scientific men adopt a some- what different phraseology . Instead of ...
... human nature generically considered , which makes it an essence or substance common to all the individuals of the race , is the most common and the most intelligible . Scientific men adopt a some- what different phraseology . Instead of ...
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according Adam Adam's admitted agent animals apostasy Apostle argument asserted assumed Augustinian believe Bible body called character Christ Christian Church condemnation consciousness consequences consistent constitution corruption Council of Trent covenant created creatures death declared deny derived determined distinct divine earth effect essence eternal evil existence expiation fact faith Father favour flesh foreordination free agency gospel grace ground guilt heaven Holy Spirit human nature imputation individual infinite Jesus justice knowledge liberty Lord Lutheran manifestation mankind means mind moral necessity objection Old Testament Origin of Species original righteousness original sin peccatum Pelagian Pelagius penalty perfect person philosophy plan of salvation principle punishment quæ quod race rational reason redemption regeneration relation salvation says Scriptural doctrine Scriptures Semi-Pelagians sense sinners sins soul species substance sufferings supralapsarian teach Testament theologians theology theory things tion traducianism true truth universal unto volition whole word
Popular passages
Page 336 - We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father ; knowing, brethren beloved, your election of God.
Page 596 - He that loveth father or mother more than me is not worthy of me : and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it : and he that loseth his life for my sake shall find it.
Page 592 - And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David.
Page 43 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Page 594 - ... which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
Page 311 - The rest of mankind, God was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
Page 231 - What is man, that he should be clean ? and he which is born of a woman, that he should be righteous?
Page 601 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 591 - For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name shall be called Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace. "Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it and to establish it with judgment and with justice, from henceforth even forever.
Page 117 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden : but of the fruit of the tree which is in the midst of the garden, God hath said. Ye shall not eat of it, neither shall ye touch it, lest ye die.