The history of the Anglo-Saxons, 2. köideBaudry, 1840 |
From inside the book
Results 1-5 of 100
Page ii
... His police . 95 His administration of justice . 96 901 . His illness and death . 98 Antiquity of Oxford and Cambridge . Essay on the Christians in India in the time of Alfred . Ib . 101 A. C. 901 . 905 . BOOK THE SIXTH . ij CONTENTS .
... His police . 95 His administration of justice . 96 901 . His illness and death . 98 Antiquity of Oxford and Cambridge . Essay on the Christians in India in the time of Alfred . Ib . 101 A. C. 901 . 905 . BOOK THE SIXTH . ij CONTENTS .
Page iii
... death . • 941. Edmund succeeds . 946. Edmund's assassination . • · 132 133 135 139 141 141 142 · Ib . • • 143 946. Edred's accession . CHAPTER IV . The Reign of Edred . War with Eric . • • Eric's death . • 955. Edred's death ...
... death . • 941. Edmund succeeds . 946. Edmund's assassination . • · 132 133 135 139 141 141 142 · Ib . • • 143 946. Edred's accession . CHAPTER IV . The Reign of Edred . War with Eric . • • Eric's death . • 955. Edred's death ...
Page iv
... death . Page . 156 158 160 Ib . 161 CHAPTER VI . The Reign of Edgar . 959. Edgar's accession . Dunstan prosecutes the monastic reformation . His friends Oswald and Ethelwold .. 163 164 Ib . 969. Edgar supports the monks . His character ...
... death . Page . 156 158 160 Ib . 161 CHAPTER VI . The Reign of Edgar . 959. Edgar's accession . Dunstan prosecutes the monastic reformation . His friends Oswald and Ethelwold .. 163 164 Ib . 969. Edgar supports the monks . His character ...
Page v
... Death of St. Olave of Norway . Canute's greatness of mind . His patronage of the Scallds . 1031. His journey to Rome ... death . CHAPTER XIII . The Reign of Hardicanute . 1040. He succeeds his brother . • 1042. His sudden death ...
... Death of St. Olave of Norway . Canute's greatness of mind . His patronage of the Scallds . 1031. His journey to Rome ... death . CHAPTER XIII . The Reign of Hardicanute . 1040. He succeeds his brother . • 1042. His sudden death ...
Page 7
... death in 858 , to his accession in 871 , Alfred had no opportunity of procuring that knowledge which he coveted . Such feelings as his could not be cherished by elder brothers who were unacquainted with them , or by a nation who ...
... death in 858 , to his accession in 871 , Alfred had no opportunity of procuring that knowledge which he coveted . Such feelings as his could not be cherished by elder brothers who were unacquainted with them , or by a nation who ...
Contents
179 | |
180 | |
190 | |
192 | |
199 | |
203 | |
207 | |
214 | |
73 | |
80 | |
90 | |
96 | |
98 | |
107 | |
116 | |
126 | |
128 | |
155 | |
163 | |
170 | |
173 | |
219 | |
235 | |
238 | |
246 | |
252 | |
276 | |
277 | |
303 | |
315 | |
321 | |
327 | |
342 | |
345 | |
Other editions - View all
The History of the Anglo-Saxons: From the Earliest Period to the Norman ... Sharon Turner No preview available - 2015 |
Common terms and phrases
afterwards Alfred Alfred's ancient Anglo-Danes Anglo-Saxon Anglo-Saxon language Anlaf Annals of Ulster archbishop Armorica Asser Athelstan battle bishop Boet Boetius Bretagne brother called Canute Celto Chron Cleop clergy Cotton Library creatures Danes death desire dignity Dunstan Eadmer earth Edmund Edward enemies England English Eric Ethelfleda Ethelred Ethelweard evil fame father feelings felicity Flor fortune friends gave glory Godwin Grimbald happiness Harold hath Hence Hist honour Hoveden Ibid Ingulf Jomsburg king king's kingdom land language Latin lived lord Malmsb Malmsbury Matt mentioned Mercia metrum mind monastery monks moral nation nature noble Northmen Northumbria Norway Orosius Osberne passage Plegmund plunder prince reign riches Saga sailed Saxon Chronicle says shillings ships Snorre soul sovereign Svein thee thegns things Thou hast thought tion translation Turketul virtue wealth Welsh West wisdom wise
Popular passages
Page 271 - Pope had only a little, because Dryden had more; for every other writer since Milton must give place to Pope; and even of Dryden it must be said, that if he has brighter paragraphs, he has not better poems.
Page 269 - And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth. And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive? And they answered, Thy servant our father is in good health, he is yet alive.
Page 270 - When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, and said, Where have ye laid him? They said unto him, Lord, come and see.
Page 269 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them ? To die: to sleep; No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil...
Page 270 - THESE, as they change, Almighty Father, these Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy.
Page 270 - Every man being conscious to himself that he thinks; and that which his mind is applied about whilst thinking being the IDEAS that are there, it is past doubt that men have in their minds several ideas, — such as are those expressed by the words whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness, and others: it is in the first place then to be inquired, HOW HE COMES BY THEM?
Page 269 - And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
Page 271 - In the second century of the Christian Era, the empire of Rome comprehended the fairest part of the earth, and the most civilized portion of mankind.
Page 271 - Of genius, that power which constitutes a poet; that quality without which judgment is cold, and knowledge is inert; that energy which collects, combines, amplifies, and animates; the superiority must, with some hesitation, be allowed to Dryden.
Page 269 - When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew ; fragrant the fertile earth After soft showers ; and sweet the coming on Of grateful evening mild...