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prayed, and read, and done something considerable for God; yet who cares for the seeming kindness of an enemy? What value would you yourself set upon a man making a shew of friendship, when you knew at the same time, that he was inwardly your mortal enemy? Would you look upon yourself obliged for such respect and kindness? Would you not rather abhor it? Would you count such respect to be valued, as Joab's towards Amasa, who took him by the beard, and kissed him, and said, Art thou in health, my brother?-and smote him at the same time under the fifth rib, and killed him! What if you do pray to God? Is he obliged to hear the prayers of an enemy? What if you have taken a great deal of pains, is God obliged to give heaven for the prayers of an enemy? He may justly abhor your prayers, and all that you do in religion, as the flattery of a mortal enemy.


Practical Improvement.

HENCE we may learn,

1. How wonderful is the love that is manifested in giving Christ to die for us. For this is love to enemies. "While we were enemies, we were reconciled to God by the death of his Son." How wonderful was the love of God the Father, in giving such a gift to those who not only could not be profitable to him, but were his enemies, and to so great a degree! They had great enmity against him; yet so did he love them, that he gave his own Son to lay down his life, in order to save their lives. Though they had enmity that sought to pull God down from his throne; yet he so loved them, that he sent down Christ from heaven, from his throne there, to be in form of a servant; and instead of a throne of glory, gave him to be nailed to the cross, and to be laid in the grave, that so we might be brought to a throne of glory.

How wonderful was the love of Christ, in thus exercising dying love towards his enemies! He loved those that hated him, with hatred that sought to take away his life, so as voluntarily to lay down his lite, that they might have life through him. Herein is love; not that we loved him, but that he loved us, and laid down his life for us.

2. If we are all naturally God's enemies, hence we may learn what a spirit it becomes us as Christians to possess towards our enemies. Though we are enemies to God, yet we hope that God has loved us, that Christ has died for us, that God has forgiven or will forgive us; and will do us good, and bestow infinite mercies and blessings upon us, so as to

make us happy for ever. All this mercy, we hope has been, or will be exercised towards us.

Certainly then, it will not become us to be bitter in our spirits against those that are enemies to us, and have injured and ill treated us; and though they have yet an ill spirit towards us. Seeing we depend so much on God's forgiving us, though enemies, we should exercise a spirit of forgiveness towards our enemies. And therefore our Saviour inserted it in that prayer, which he dictated as a general directory to all; "Forgive us our debts, as we forgive our debtors," to enforce the duty upon us, and to shew us how reasonable it is. And we ought to love them even while enemies; for so we hope God hath done to us. We should be the children of our Father, who is kind to the unthankful and evil. Luke vi. 35.

If we refuse thus to do, and are of another spirit, we may justly expect that God will deny us his mercy, as he has threatened! If ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Matt. vi. 14, 15. The same we have in the parable of the man, who owed his lord ten thousand talents, Matt, xviii. 23 -35.








EPHESIANS iii. 10.

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.


THE apostle is speaking in the context of the glorious doctrine of the redemption of sinners by Jesus Christ; and how it was in a great measure kept bid in the past ages of the world. It was a mystery, that before they did not understand, but now it was in a glorious manner brought to light. (ver. 3-5.) "By revelation he made known unto me the mystery, (as I wrote afore in few words; whereby when ye read ye may understand my knowledge in the mystery of Christ,) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets, by the Spirit." And ver. 8, 9. "Unto me who am less than the least of all saints is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which, from the beginning of the world, hath been hid in God, who created all things by Jesus Christ."

And the apostle in the text informs us, that what Christ had accomplished towards his church, in the work of redemption, had not only in a great measure unyailed the mystery to the church in this world; but God had more clearly and fully opened it to the understanding even of the angels themselves; and that this was one end of God in it, to discover the glory of

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