The Beginnings of Western Science: The European Scientific Tradition in Philosophical, Religious, and Institutional Context, Prehistory to A.D. 1450, Second EditionUniversity of Chicago Press, 15. veebr 2010 - 480 pages When it was first published in 1992, The Beginnings of Western Science was lauded as the first successful attempt ever to present a unified account of both ancient and medieval science in a single volume. Chronicling the development of scientific ideas, practices, and institutions from pre-Socratic Greek philosophy to late-Medieval scholasticism, David C. Lindberg surveyed all the most important themes in the history of science, including developments in cosmology, astronomy, mechanics, optics, alchemy, natural history, and medicine. In addition, he offered an illuminating account of the transmission of Greek science to medieval Islam and subsequently to medieval Europe. The Beginnings of Western Science was, and remains, a landmark in the history of science, shaping the way students and scholars understand these critically formative periods of scientific development. It reemerges here in a second edition that includes revisions on nearly every page, as well as several sections that have been completely rewritten. For example, the section on Islamic science has been thoroughly retooled to reveal the magnitude and sophistication of medieval Muslim scientific achievement. And the book now reflects a sharper awareness of the importance of Mesopotamian science for the development of Greek astronomy. In all, the second edition of The Beginnings of Western Science captures the current state of our understanding of more than two millennia of science and promises to continue to inspire both students and general readers. |
From inside the book
Results 1-5 of 41
Page xiii
... Italian, ca. 1500 • 262 An “exploded” view of the astrolabe • 263 Stereographic projection of the almucantars• 264 The “new quadrant” of Profatius Judaeus• 265 The model for one of the superior planets• 266 The Alfonsine Tables • 268 An ...
... Italian, ca. 1500 • 262 An “exploded” view of the astrolabe • 263 Stereographic projection of the almucantars• 264 The “new quadrant” of Profatius Judaeus• 265 The model for one of the superior planets• 266 The Alfonsine Tables • 268 An ...
Page 26
... Italy and Sicily . The mingling of peoples and cultures in these territories may help to explain the appearance of philosophical and cosmological thinking in the sixth and fifth centuries.7 What were these new modes of thought that we ...
... Italy and Sicily . The mingling of peoples and cultures in these territories may help to explain the appearance of philosophical and cosmological thinking in the sixth and fifth centuries.7 What were these new modes of thought that we ...
Page 31
... Italy and known to us not as individuals but as a " school " of thought ) seem to have argued , if we interpret them literally , that the ultimate reality is numeri- cal rather than material — not matter , but number . Aristotle reports ...
... Italy and known to us not as individuals but as a " school " of thought ) seem to have argued , if we interpret them literally , that the ultimate reality is numeri- cal rather than material — not matter , but number . Aristotle reports ...
Page 32
... Italy) denied. Parmenides wrote a long philosophical poem (philosophy had not yet settled on prose as its preferred form of presentation), large sections of which have survived. In it, he adopted the radical position that change—all ...
... Italy) denied. Parmenides wrote a long philosophical poem (philosophy had not yet settled on prose as its preferred form of presentation), large sections of which have survived. In it, he adopted the radical position that change—all ...
Page 35
... Italy and Sicily , where he seems to have come into contact with Pythagorean philosophers . In 388 Plato returned to Athens and founded a school of his own , the Academy , where young men could pursue advanced studies ( see fig . 4.1 ) ...
... Italy and Sicily , where he seems to have come into contact with Pythagorean philosophers . In 388 Plato returned to Athens and founded a school of his own , the Academy , where young men could pursue advanced studies ( see fig . 4.1 ) ...
Contents
1 | |
21 | |
3 Aristotles Philosophy of Nature | 45 |
4 Hellenistic Natural Philosophy | 67 |
5 The Mathematical Sciences in Antiquity | 82 |
6 Greek and Roman Medicine | 111 |
7 Roman and Early Medieval Science | 132 |
8 Islamic Science | 163 |
10 The Recovery and Assimilation of Greekand Islamic Science | 225 |
11 The Medieval Cosmos | 254 |
12 The Physics of the Sublunar Region | 286 |
13 Medieval Medicine and Natural History | 321 |
14 The Legacy of Ancient and Medieval Science | 357 |
Notes | 369 |
Bibliography | 413 |
Index | 463 |
Other editions - View all
The Beginnings of Western Science: The European Scientific ..., 1450. osa David C. Lindberg No preview available - 2008 |
Common terms and phrases
A. I. Sabra Abbasid achievement Albert Almagest anatomical ancient Arabic argued Aristotelian Aristotle Aristotle’s arts astrology astronomy atoms Averroes Avicenna Babylonian body Byzantine Cambridge University Press Carolingian celestial sphere chap Christian Clagett classical commentary cosmology cosmos culture David developed divine Early Greek early medieval earth elements Empire Erasistratus example existence G. E. R. Lloyd Galen geometrical Greek Science healing heavens Hellenistic Hippocratic History of Science human Ibn al-Haytham important influence intellectual Islamic John knowledge Latin learning Lindberg Lloyd mathematical Medicine Medieval Science Middle Ages modern motion mover moving natural philosophy Nicole Oresme object observation optics Oresme Oxford Paris physical physician Pierre Duhem planetary planets Plato pneuma practice problem Ptolemy Ptolemy's question Renaissance Roger Bacon Roman scholars schools soul sources Stoic Studies teaching texts theology things thirteenth century tion tradition trans translation treatises twelfth century vols Western