A Discourse Concerning the Resurrection of Jesus Christ: In Three Parts. Wherein. The consequences of the doctrine are stated hypothetically. The nature and obligation of moral evidence, are explain'd at large. The proofs of the fact of Our Saviour's resurrection, are propos'd .... I.. II.. III.J. Darby, 1714 - 519 pages |
From inside the book
Results 1-5 of 57
Page 2
... Understanding of Mankind fhould ever oppofe it ; and therefore conclude , there is fomething more than pure Infidelity at the bottom , and that they are not mere Scruples of the Mind , which create fo long and violent Contention . If he ...
... Understanding of Mankind fhould ever oppofe it ; and therefore conclude , there is fomething more than pure Infidelity at the bottom , and that they are not mere Scruples of the Mind , which create fo long and violent Contention . If he ...
Page 7
... Understanding of Mankind , but to their Paffions and Appetites ( which are pre - ingag'd against Religion ) that all this Talk is addrefs'd . Reafon is a nice and fcrupulous Thing , and will be pleas'd with no thing but what is folid ...
... Understanding of Mankind , but to their Paffions and Appetites ( which are pre - ingag'd against Religion ) that all this Talk is addrefs'd . Reafon is a nice and fcrupulous Thing , and will be pleas'd with no thing but what is folid ...
Page 38
... Understanding muft always be perfuaded , before we can proceed to any just and regular Action : And therefore , whether the Gofpel - Re- velation be true or no , that Doctrine of the Chrif tians is certainly true ; That Obedience and ...
... Understanding muft always be perfuaded , before we can proceed to any just and regular Action : And therefore , whether the Gofpel - Re- velation be true or no , that Doctrine of the Chrif tians is certainly true ; That Obedience and ...
Page 41
... Understanding in the next . There all Jealousy and Sufpicion , Envy and Emulation , Wrath and Contention , will cease for ever . ' Twill be the delightful Work of all that come thither , to rejoice in God , and one another's Happiness ...
... Understanding in the next . There all Jealousy and Sufpicion , Envy and Emulation , Wrath and Contention , will cease for ever . ' Twill be the delightful Work of all that come thither , to rejoice in God , and one another's Happiness ...
Page 44
... Understanding ; by which Men fet it up for an abfolute and unlimited Judg of all things , and lay this down for a Rule ( which is demonftrably a fal- lacious one ) That nothing is true which the Mind cannot comprehend by its own native ...
... Understanding ; by which Men fet it up for an abfolute and unlimited Judg of all things , and lay this down for a Rule ( which is demonftrably a fal- lacious one ) That nothing is true which the Mind cannot comprehend by its own native ...
Common terms and phrases
abfolute abfurd Affent affure againſt alfo allow'd amongſt Apoſtles argue Argument becauſe befides believ'd believe Cafe Caufe Cauſe Chrift's Refurrection Chriftians Circumftances concern'd Conclufion Confequence confider'd Confideration Coroll Creatures Defign Deifts Demonftration Difpute diftinct Divine Doctrine elfe Evidence fafely faid falfe fame felf felves feveral fhall fhew fhewn fhould fide fince firft firſt fome fomething fpeak ftand fuch fufficient fuppofe fure Gospel himſelf Human Nature Hypothefis impoffible infinitely Intereft Jefus Chrift Jews juft laft Laws lefs likewife Mankind manner Mind moft Moral moſt muft muſt neceffarily neceffary never Notions oblig'd Occafion otherwife pafs Perfons Phyfical poffible pofitive Power prefent pretend Principles Proof Propofition propos'd publick purpoſe Queſtion rational Reafon refpect Refult Religion Secondly SECT Senfe ſhall Subftance Syftem Teftimony thefe Gentlemen themſelves theſe things thofe thoſe tion tis plain true Truth Underſtanding Univerfe uſe whofe worfe World καὶ
Popular passages
Page 267 - Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. For without are dogs and sorcerers, and whoremongers and murderers, and idolaters, and whosoever loveth and maketh a lie.
Page 386 - Christ, as of a lamb without blemish and without spot : who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.
Page 351 - And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Page 258 - We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Page 267 - The lip of truth shall be established for ever; but a lying tongue is but for a moment.
Page 256 - Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Page 257 - This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other ; for there is none other name under heaven given among men, whereby we must be saved.
Page 411 - How are the dead raised, and with what body do they come...
Page 304 - Pilate, faying, Sir, we remember that that deceiver faid, while he was yet alive, After three days I will rife again. Command therefore that the fepulchre be made fure...
Page 258 - And we are his •witne/Jes of thefe things; and fo is alfo the Holy Ghoft, whom God hath given to them that .obey him.