An Abridgement of Ecclesiastical History: From the Commencement of Christianity, to the Beginning of the Present Century; Constructed Upon a New Plan, and Divided Into Four Grand Periods. By Patrick Nisbet, ...John Bell; and sold, 1776 - 343 pages |
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... Christianity, to the Beginning of the Present Century; Constructed Upon a New Plan, and Divided Into Four Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. Bi 143 N 72 A BRIDGEMENT O F Ecclefiaftical History , FROM THE COMMENCEMENT.
... Christianity, to the Beginning of the Present Century; Constructed Upon a New Plan, and Divided Into Four Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. Bi 143 N 72 A BRIDGEMENT O F Ecclefiaftical History , FROM THE COMMENCEMENT.
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... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. A BRIDGEMENT O F Ecclefiaftical History , FROM THE COMMENCEMENT OF CHRISTIANITY , то THE BEGINNING OF THE PRESENT CENTURY ; CONSTRUCTED UPON A NEW PLAN , AND DIVIDED INTO FOUR GRAND ...
... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. A BRIDGEMENT O F Ecclefiaftical History , FROM THE COMMENCEMENT OF CHRISTIANITY , то THE BEGINNING OF THE PRESENT CENTURY ; CONSTRUCTED UPON A NEW PLAN , AND DIVIDED INTO FOUR GRAND ...
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... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. THE fupport and government of fo im- menfe a fociety , the movements of fuch a complicated machine , and , -whilft it points to fublimer objects , and would fteer a courfe to ...
... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. THE fupport and government of fo im- menfe a fociety , the movements of fuch a complicated machine , and , -whilft it points to fublimer objects , and would fteer a courfe to ...
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... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. I have aimed at fomething of a me- dium between both those extremes : Whe- ther I have fucceeded or not , others must determine . WITH a farther view to introduce to more general ...
... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. I have aimed at fomething of a me- dium between both those extremes : Whe- ther I have fucceeded or not , others must determine . WITH a farther view to introduce to more general ...
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... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. I have confidered the rife , the advance- ment , and system of Popery , that amazing , • mysterious structure ; difplayed the origin and traced the progress of the Reformation in the ...
... Grand Periods. By Patrick Nisbet, ... Patrick Nisbet. I have confidered the rife , the advance- ment , and system of Popery , that amazing , • mysterious structure ; difplayed the origin and traced the progress of the Reformation in the ...
Other editions - View all
An Abridgement of Ecclesiastical History: From the Commencement of ... Patrick Nisbet No preview available - 2018 |
An Abridgement of Ecclesiastical History from the Commencement of ... Patrick Nisbet No preview available - 2016 |
An Abridgement of Ecclesiastical History, from the Commencement of ... Patrick Nisbet No preview available - 2018 |
Common terms and phrases
affembled afferted affumed againſt alfo almoſt alſo Apoſtles Arminians Befides Biſhops caufe cauſe century Charlemagne Chrift Chriftians Church of Rome civil Clergy confiderable Conftantinople conveened council defign diſtinguiſhed diſturbance Divine doctrine dominion Ecclef ecclefiaftical edicts Elector of Saxony Emperor empire eſtabliſhed Europe excommunicated facred faith fame favour fect fecurity fent feve feveral fhew fhould fingular firſt fociety folemn fome fometimes foon fpirit France ftate ftill fubject fuccefs fuch fuffered fuperftition fuperior fupport fyftem gofpel Hift hiftory himſelf holy illuftrious increaſed intereſts Italy itſelf Jefuits Jefus Jerufalem Jews jurifdiction King kingdoms laft laſt likewife manner meaſures moft moſt muſt nations neral obferve occafioned oppofition Paleſtine Papal perfecution perfons philofophy Pope Popery prefent prieſts Princes progrefs Proteftant publiſhed raiſed reafon Reformation refpect reign religion religious Roman Pontifs Romish Saracens ſeveral ſpread ſtate thefe themſelves theſe thofe thoſe tion univerfal uſed vaft whilft whofe worſhip zeal
Popular passages
Page 8 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Page 37 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 107 - For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming...
Page 37 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
Page 38 - Beloved, believe not every fpirit, but try the fpirits whether they are of God ; becaufe many falfe prophets are gone out into the •world.
Page 37 - Beware left any fpoil you through philofophy, and vain deceit, after the tradition of men, after the rudiments of the world, and not after Chrift.
Page 38 - But avoid foolish questions and genealogies, and contentions, and strivings about the law ; for they are unprofitable and vain. A man that is an heretic after the first and second admonition reject ; Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Page 98 - Let him that hath understanding count the number of the beaft; for it is the number of a man; and his number is fix hundred threefcore and fix.
Page 109 - Haec poena apud eos est gravissima. Quibus ita est interdictum, ii numero impiorum ac sceleratorum habentur ; iis omnes decedunt, aditum eorum sermonemque defugiunt, ne quid ex contagione incommodi accipiant : neque iis petentibus jus redditur, neque honos ullus communicatur.
Page 38 - CHRIST is come in the flefh is of GOD ; and " every fpirit that confefleth not that JESUS " CHRIST is come in the flefh is not of GOD ; " and this is that fpirit of Antichrift, whereof ye " have heard that it fhould come