believingly to enter into his covenant, and to see that your happiness is wholly in the love and fruition of God, and to believe the glory prepared for the saints, and to prefer it before all the prosperity of the world, and love it, and set your hearts upon it, and to resolve on a holy life if you should recover, forsaking this deceitful world and flesh; all this is a work that is not so easily done as mentioned, and requireth your more serious, fixed thoughts; and indeed had been fitter for your youthful vigour, than for a painful, weak, distempered state. But necessity is upon you; it must needs be yet done, and thoroughly and sincerely done, or you are lost for ever. And therefore do it as well as you can, and see that your hearts do not trifle and deceive you. In some respect you have greater helps than ever you had before; you cannot now keep up your hard-heartedness and security, by looking at death as a great way off. You have now fuller experience, than ever. you had before; what the flesh, and all its pleasures will come to, and what good your sinful sports, and recreations, and merriments will do you; and what all the riches, and greatness, and gallantry, and honours of the world are worth, and what they will do for you in the day of your necessity. You stand so near another world, and must so quickly appear before the Lord, that methinks a dead and senseless heart, should no longer be able to make you slight your God, your Saviour, and your endless life and one would think that the flesh, and world, should never be able to deceive you any more. O happy soul, if yet at last, you are not only frightened into an unsound repentance, but can hate all sin, and love the Lord, and trust in Christ, and give up yourself entirely to him, and set your heart upon that blessed life, where you may see and love him perfectly for ever!

Quest. 'But will so late repentance serve the turn, for one that hath been so long ungodly?'

Answ. Yes, if it be sincere: but there is all the doubt; and that is it, that your salvation now dependeth on.

Quest. But how may I know, whether it be sincere?' Answ. 1. If you be not only frighted into it; but your very heart, and will, and love are changed, 2. If it extend both to the end, and the necessary means: so that you love God, and the joys of heaven, above all earthly prosperity

and pleasure; and also you had rather be perfectly holy, than live in all the delights of sin. And if you hate every known sin, and love the holy ways and servants of God, and this unfeignedly: this is a true change. 3. And if this repentance and change be such as will hold, if God should recover you, and would shew itself in a new, and holy, and self-denying life; which certainly it will do, if it come not only from fear, but from love: but if you renounce the world, and the flesh, against your wills, because you know there is no remedy; and if you bid farewell to your worldly, sinful pleasures, not because you love God better, but because you cannot keep them, though you would; and if you take not God and heaven as your best, but only for better than hell; but not as better than worldly prosperity, which yet you would choose, if you had your choice. This kind of repentance will never save you, and if you should recover, it would vanish away, and come to nothing, as soon as your fears of death are over, and you are returned to your worldly delights again. Though now in your extremity, you cry out never so confidently, O I had rather have heaven than earth, and I had rather have Christ and holiness, than all the pleasures and prosperity of sinners; yet if it be not from a renewed, sanctified heart, that had rather be such indeed, but from mere necessity and fear, and against the habit of your hearts and wills. This is but such a repentance as Judas had, that is neither sincere at present, nor if you recover, will hold you to a holy life.

II. Directions to the Sanctified, for a safe Departure.

When the soul is truly converted and sanctified, the principal business is dispatched, that is necessary to a safe departure but yet I cannot say that there is no more to be done. They were godly persons that were exhorted, "to give diligence to make their calling and election sure." Which being (as the Greek importeth) not only to make it known or certain; but to make it firm, doth signify more than barely to discern it. These following duties are yet further necessary.

Direct. 1. Satisfy not yourselves that once you found yourselves sincere; but if your understandings be clear and

free, renew the trial; and if you are insufficient for it of yourself, make use of the help of a faithful, judicious minister or friend.' For when a man is going to the bar of God, it concerneth him to make all as sure as possibly he can.

II.

Direct. 11. Review your lives, and renew your universal repentance, for all the sins that ever you committed; and also let your particular repentance extend to every particular sin which you remember, but especially repent of your most aggravated, soul-wounding sins.' For if your repentance be universal and true, it will also be particular; and you will be specially humbled for your special sins: and search deep, and see that none escape you. And think not that you are not called to repent of them, or ask forgiveness, because you have repented of them long ago, and received a pardon: for this is a thing to be done even to the last.

Direct. 111. Renew your faith in Jesus Christ, and cast your souls upon his merits and mediation.' Satisfy not yourselves that you have a habit of faith, and that formerly you did believe; but fly to your trusty rock and refuge, and continue the exercise of your faith, and again give up your

souls to Christ.

Direct. IV. Make it your chief work to stir up in your hearts, the love of God, and a desire to live with Christ in glory.' Let those comforting and encouraging objects which are the instruments of this, be still in your thoughts: and if you can do this, it will be the surest proof of your title to the crown.

Direct. v. 'If you have wronged any by word or deed, be sure that you do your best to right them, and make them satisfaction; and if you have fallen out with any, be reconciled to them. Leave not other men's goods to your heirs and executors: restore what you have wrongfully gotten, before you leave your legacies to any. Confess your faults where you can do no more: and ask those forgiveness, whom you have injured; and leave not men's names, or estates, or souls, under the effects of your former wrongs, so far as you are able to make them reparation.

Direct. vI. Be still taken up in your duty to God, even that which he now calleth you to, that you may not be found idle, or in the sins of omission; but may be most holy and

fruitful at the last.' Though sickness call you not to all the same duties, which were incumbent on you in your health; yet think not therefore, that there is no duty at all expected from the sick. Every season and state hath its peculiar duties (and its peculiar mercies) which it much concerneth us to know. I shall anon tell you more particularly what they

are.

Direct. VII. Be specially fortified and vigilant against the most dangerous temptations of satan, by which he useth to assault the sick.' Pray now especially, that God would not lead you into temptation, but deliver you from the evil one: for in your weakness you may be less fit to wrestle with them, than at another time. O beg of God, that as he hath upheld you, and preserved you till now, he would not forsake you at last in your extremity. Particularly,

Tempt. 1. One of the most dangerous temptations of the enemy, is, 'To take the advantage of a Christian's bodily weakness, to shake his faith, and question his foundations, and call him to dispute over his principles again, Whether the soul be immortal? and there be a heaven, and a hell? And whether Christ be the Son of God, and the Scriptures be God's word?' &c. As if this had never been questioned, and scanned, and resolved before! It is a great deal of advantage that satan expecteth by this malicious course. If he could, he would draw you from Christ to infidelity; but Christ prayeth for you, that your faith may not fail: if he cannot do this, he would at least weaken your faith, and hereby weaken every grace: and he would hereby divert you from the more needful thoughts, which are suitable to your present state; and he would hereby distract you, and destroy your comforts, and draw you in your perplexities, to dishonour God. Away therefore with these blasphemous and unseasonable motions; cast them from you, with abhorrence and disdain: it is no time now to be questioning your foundations; you have done this more seasonably, when you were in a fitter case. A pained, languishing body, and a disturbed, discomposed mind, is unfit upon a surprise, to go back and dispute over all our principles. Tell satan, you owe him not so much service, nor will you so cast away those few hours and thoughts, for which you have

a Hic labor extremus, longarum hæc meta viarum. Vir. Æn. iii. 714.

so much better work. You have the witness in yourselves, even the Spirit, and image, and seal of God. You have been converted and renewed by the power of that Word, which he would have you question; and you have found it to be owned by the Spirit of grace, who hath made it mighty to pull down the strongest holds of sin. Tell satan you will not gratify him so much, as to turn your holy, heavenly desires, into a wrangling with him about those truths which you have so often proved. You will not question now, the being of that God who hath maintained you so long, and witnessed his being and goodness to you by a life of mercies; nor will you now question the being or truth of him that hath redeemed you, or of the Spirit or Word that hath sanctified, guided, comforted and confirmed you. If he tell you, that you must prove all things, tell him, that this is not now to do; you have long proved the truth and goodness of your God, the mercy of your Saviour, and the power of his holy Spirit and Word. It is now your work to live upon that Word, and fetch your hopes and comforts from it, and not to question it.

Tempt. 11. Another dangerous temptation of satan is, When he would persuade you to despair, by causing you to misunderstand the tenor of the gospel, or by thinking too narrowly and unworthily of God's mercy, or of the satisfaction of Christ.' But because this temptation doth usually tend more to discomfort the soul, than to damn it, I shall speak more to it under Tit. 3.

Tempt. 111. Another dangerous temptation is, 'When satan would draw you to overlook your sins, and overvalue your graces, and be proud of your good works; and so lay too much of your comfort upon yourselves, and lose the sense of your need of Christ, or usurp any part of his office or his honour.' I shall afterward shew you how far you must look at any thing in yourselves: but certainly, that which lifteth you up in pride, or encroacheth on Christ's office, or would draw you to undervalue him, is not of God. Therefore keep humble, in the sense of your sinfulness and unworthiness, and cast away every motion which would carry you away from Christ, and make yourselves, and your works, and righteousness, as a Saviour to yourselves.

Tempt. IV. Another perilous temptation is, By causing