A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of ScriptureBaynes, 1824 - 493 pages |
From inside the book
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Page 9
... Lord thy God . -Deut . xxviii . 58 .. The Lord God of gods , the Lord God of gods , & c . - Josh . xxii . 22 . To sacrifice to the Lord of hosts in Shiloh , & c . - 1 Sam . i . 3.11 . Jer . xlvi . 18 . The Lord of hosts , the God of the ...
... Lord thy God . -Deut . xxviii . 58 .. The Lord God of gods , the Lord God of gods , & c . - Josh . xxii . 22 . To sacrifice to the Lord of hosts in Shiloh , & c . - 1 Sam . i . 3.11 . Jer . xlvi . 18 . The Lord of hosts , the God of the ...
Page 12
... God : the firmament sheweth his han- dy - work . Ps . xix . 1 . The kingdom is the Lord's : and he is the Governor among the na- tions . - Ps . xxii . 28. xlvii . 2. 7 . Who is the King of Glory ? The Lord of hosts , he is the King of ...
... God : the firmament sheweth his han- dy - work . Ps . xix . 1 . The kingdom is the Lord's : and he is the Governor among the na- tions . - Ps . xxii . 28. xlvii . 2. 7 . Who is the King of Glory ? The Lord of hosts , he is the King of ...
Page 14
... Lord , for his name alone is excellent , his glory is above the earth and heaven . -Ps . cxlviii . 13 . The lot is cast into the lap , but the whole disposing thereof is of the Lord ... hosts ; the whole earth is full of thy glory . Woe is me ...
... Lord , for his name alone is excellent , his glory is above the earth and heaven . -Ps . cxlviii . 13 . The lot is cast into the lap , but the whole disposing thereof is of the Lord ... hosts ; the whole earth is full of thy glory . Woe is me ...
Page 15
... God , the Lord of hosts is his name ; great in counsel , and mighty in works , & c . I the Lord the God of all flesh : is any thing too hard for me ? -Jer . xxxii . 18 , 19. 27 . Who is like me ? Who will appoint me the time ( or ...
... God , the Lord of hosts is his name ; great in counsel , and mighty in works , & c . I the Lord the God of all flesh : is any thing too hard for me ? -Jer . xxxii . 18 , 19. 27 . Who is like me ? Who will appoint me the time ( or ...
Page 16
... Lord hath sworn by the excel- lency of Jacob . - Amos viii . 7 . Who can stand before his indigna- tion ? and who can abide in the fierce- ness of his anger ? & c . - Nah . i . 6 . I am a great King , saith the Lord of hosts ; and my ...
... Lord hath sworn by the excel- lency of Jacob . - Amos viii . 7 . Who can stand before his indigna- tion ? and who can abide in the fierce- ness of his anger ? & c . - Nah . i . 6 . I am a great King , saith the Lord of hosts ; and my ...
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Common terms and phrases
Abimelech angel armour of God Behold believe believeth Blessed brethren children of Israel Chron circumcision cometh commanded Deut doth earth Egypt evil Exod eyes Ezek faith Father fear flesh give giveth glory goeth grace hand hath heaven Holy Ghost Hosea iniquity Israel Jacob James iv Jeroboam Jerusalem Jesus Christ Jews John John iii John iv Judah judgment king knoweth lest Lord Jesus Christ Lord of hosts Lord thy loveth Luke Matt mercy Moses peace Pharaoh Pharisees pray prophets Prov repent righteousness saith the Lord salvation SECT servant shew sins soul spake speak Spirit Thess thine heart things thou art thou hast thou shalt unto the Lord unto thee viii walk Wherefore Whosoever wicked wise word wrath xvii xviii xxii xxiii xxiv xxvi xxxii
Popular passages
Page 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
Page 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
Page 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Page 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Page 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Page 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.