A Common-place-book to the Holy Bible: Or The Scriptures Sufficiency Practically Demonstrated. Wherein are the Substance of ScriptureBaynes, 1824 - 493 pages |
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Page 3
... Whosoever heareth these sayings of mine , and doeth them , I will liken him unto a wise man , who built his house upon a rock , & c . — Matt . vii . 24 . Luke vi . 47 , 48 . When the Pharisees contended , Christ said unto them , Have ye ...
... Whosoever heareth these sayings of mine , and doeth them , I will liken him unto a wise man , who built his house upon a rock , & c . — Matt . vii . 24 . Luke vi . 47 , 48 . When the Pharisees contended , Christ said unto them , Have ye ...
Page 5
... Whosoever believeth on him , shall not be ashamed . So then faith cometh by hearing , and hearing by the word of God . - Rom . x . 11. 17 . It is written , The reproaches , & c . For whatsoever things were written aforetime , were ...
... Whosoever believeth on him , shall not be ashamed . So then faith cometh by hearing , and hearing by the word of God . - Rom . x . 11. 17 . It is written , The reproaches , & c . For whatsoever things were written aforetime , were ...
Page 36
... whosoever doeth not righteousness , is not of God ; neither he who loveth not his brother . And Cain , who was of that wicked one , & c . - 1 John iii . 10. 12 . SECT . IV . The sad Fruit and end of such a State . WHEN Adam and Eve had ...
... whosoever doeth not righteousness , is not of God ; neither he who loveth not his brother . And Cain , who was of that wicked one , & c . - 1 John iii . 10. 12 . SECT . IV . The sad Fruit and end of such a State . WHEN Adam and Eve had ...
Page 39
... Whosoever was not found in the book of life , was cast into the lake of fire . - Rev . xx . 15 . The fearful and unbelieving , and the abominable , & c . shall have their part in the lake which burneth with fire and brimstone : which is ...
... Whosoever was not found in the book of life , was cast into the lake of fire . - Rev . xx . 15 . The fearful and unbelieving , and the abominable , & c . shall have their part in the lake which burneth with fire and brimstone : which is ...
Page 40
... Whosoever shall keep the whole law , and yet offend in one point , he is guilty of all , & c . - James ii . 10 . SECT . II . Under the Curse thereof . CURSED be he , who confirmeth not all the words of this law to do them ; and , & c ...
... Whosoever shall keep the whole law , and yet offend in one point , he is guilty of all , & c . - James ii . 10 . SECT . II . Under the Curse thereof . CURSED be he , who confirmeth not all the words of this law to do them ; and , & c ...
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Common terms and phrases
Abimelech Ahaziah angel armour of God Balaam Behold Blessed brethren cast children of Israel Chron church circumcision cometh commanded deliver Deut doth earth Egypt evil Exod eyes Ezek faith familiar spirits Father fear flesh give glory goeth hand hath hear heaven Hosea iniquity Israel Jacob Jeroboam Jerusalem Jesus Christ Jews John John iii Judah judge judgment king knoweth lest Lord hath Lord thy Luke Matt mercy Moses Pharaoh Pharisees phemed praise pray priests prophets Prov repent righteous saith the Lord Satan say unto servant shew sins soul spake speak Spirit Thess thine heart things thou art thou hast thou shalt unto the Lord unto thee viii walk Wherefore Whosoever wicked wisdom wise word worship wrath xvii xviii xxii xxiii xxiv xxvi xxxi xxxii yourselves
Popular passages
Page 446 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 364 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 177 - But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 262 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
Page 122 - Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness...
Page 14 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 419 - And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Page 69 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Page 380 - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads : and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Page 211 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.