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able appear asked beautiful believe better called carried character child Church colour coming course cried doubt England English existence eyes face fact father feeling French friends Geoff German give given half hand head heart idea important interest Italy John kind King Lady land least leave less light Lilias living look Lord Mary matter means ment mind Miss natural Nello never once party passed perhaps person play political poor present probably question Randolph reason seemed seen sense side speak stand suppose taken tell thing thought tion told took true turned whole write young
Page 382 - It is now sixteen or seventeen years since I saw the Queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she just began to move in— glittering like the morning star, full of life, and splendour, and joy.
Page 222 - ... io non potrei mai dir bene italiano finché andava traducendo me stesso dal francese, mi fece finalmente risolvere di andare in Toscana per avvezzarmi a parlare, udire, pensare, e sognare in Toscano, e non altrimenti mai più.
Page 218 - Italian drama at the end of the seventeenth and at the beginning of the eighteenth century. The merit of having raised it from so ignominious a position belongs chiefly to the
Page 47 - I yet find a worth and greatness in herself, and a consistency, benevolence, perseverance in her practice such as wins the sincerest esteem and affection. She is not a person to be judged by her writings alone, but rather by her own deeds and life — than which nothing can be more exemplary or nobler.
Page 52 - ... glorifying fortitude, — the most uncertain and stormy in mood, while holding forth serenity as the greatest good within the reach of Man : but he has nevertheless infused into the mind of the English nation a sincerity, earnestness, healthfulness and courage which can be appreciated only by those who are old enough to tell what was our morbid state when Byron was the representative of our temper, the Clapham Church of our religion, and the rotten-borough system of our political morality.
Page 244 - Britain conceives that this happy innovation might receive a more general application, and thus become a barrier against conflicts which frequently only break forth because it is not always possible to enter into explanation and to come to an understanding.
Page 109 - Two angels guide The path of man, both aged and yet young, As angels are, ripening through endless years. On one he leans: some call her Memory, And some, Tradition; and her voice is sweet, With deep mysterious accords: the other, Floating above, holds down a lamp which streams A light divine and searching on the earth, Compelling eyes and footsteps. Memory yields, Yet clings with loving check, and shines anew Reflecting all the rays of that bright lamp Our angel Eeason holds.
Page 227 - There is no telling how the hero twitched The veil off : and there stood, with such fixed eyes And such slow smile, Alkestis' silent self ! It was the crowning grace of that great heart, To keep back joy : procrastinate the truth Until the wife, who had made proof and found The husband wanting, might essay once more, Hear, see, and feel him renovated now — Able to do, now, all herself had done, Risen to the height of her : so, hand in hand, The two might go together, live and die.
Page 299 - ... controlled, or to be overbalanced, in office or in council, by those who contradict the very fundamental principles on which their party is formed, and even those upon which every fair connection must stand. Such a generous contention for power, on such manly and honourable maxims, will easily be distinguished from the mean and interested struggle for place and emolument.