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served that his descriptions themselves are sentimental, and answer the whole end of that species of writing; by embellishing every teature of Virtue, and by conveying through the effects of the pencil the finest moral lessons to the minda

Horace speaks of the fidelity of the ear in preference to the uncertainty of the eye; but if the mind receives conviction, it is certainly of very little importance through what mediưm, or by which of the senses it is conveyed. The impressions left on the imagination may possibly be thought less durable than the deposits of the memory; but it may very well admit of a question, whether a conclusion of reason, or an impression of imagination, will soonest make its way to the heart. A moral precept, conveyed in words, is only an account of truth in its effects; a inoral picture is truth exemplified; and which is most likely to gain upon the affections it may not be difficult to determine.

This; however,' must be allowed, that those works approach the nearest to perfection which unite these powers and advantages; which at once influence the imagination, and engage the memory: the former by the force of animated and striking description, the latter by a brief, but harmonious conveyance of precept: thus' while the heart is influenced through the operation of the passions, or the fandy, the effect, which might otherwise have been transient, is secured by the co-operating power of the ineinory, which treasures up in a short aphorism tlie moral of the scene.

i bit! 187" widt, This is a good reason, and this perhaps is the only reason that can be given, why our dramatic performancés should schérálly end

with a chain of couplets : it these the moral of the whole piece is usually conveyed; and that assistance which the memory 'borrows from invine, as it was probably the origins!

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cause of it, gives it usefulness and propriety even there.

After these apologies for the descriptive turn of Mr. Collins's Odes, something remains to be said on the origin and use of allegory in poetical composition.

By this we are not to understand the trope in the schools, which is defined “ aliud verbis, aliud sensu offendere," and of which Quintilian says, usus est, ut tristia dicamus melioribus verbis, aut bonæ rei gratia quædam contrariis significemus," &c. It is not the verbal, but the sentimental allegory, not allegorical expression (which might indeed come under the term of metaplaor), but allegorical imagery, that is here in question.

When we endeavour te trace this species of figurative sentiment to its origin, we find it coeval with literature itself. It is generally agreed that the most ancient productions are poetical, and it is certain that the most ancient poems abound with allegorical imagery

If, then, it be allowed that the first literary prodụctions were poetical, we shall have little or no difficulty in discovering the origin of allegory.

At the birth of letters, in the transition from hieroglyphical to literal expression, it is not to be wondered if the custom of expressing ideas by personal images, which had so long prevailed, should still retain its influence on the mind, though the use of letters had rendered the practical application of it superfluous. Those who had been accustomed to express strength by the image of an elephant, swiftness by that of a panther, courage by that of a lion, would make no scruple of substituting, in letters, the symbols for the ideas they had been used to repre. sent.

Here we plainly see the origin of allegorical ex. pression, that it arose from the ashes of hierogly.

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phics; and if to the same cause we should refer that figurative boldness of style and imagery which distinguish the oriental writings, we shall perhaps conclude more justly than if we should impute it to the superior grandeur of eastern genius.

From the same source with the verbal we are to derive the sentimental allegory, which is nothing more than a continuation of the metaphorical or symbolical expression of the several agents in an action, or the different objects in a scene.

The latter most peculiarly comes under the denomination of all allegorical imagery; and in this spocies of allegory we include the impersonation, of passions, affections, virtues, and vices, &c. on account of which principally these Odes were properly termed by their author allegorical.

With respect to the utility of this figurative writing the same arguments that have been advanced in favour of descriptive poetry will be of weight likewise here. It is indeed from impersonation, or, as it is commonly termed, personification, that poetical description borrows its chief powers and graces. Without the aid of this, moral and intellectual painting would be fat and unanimated ; and even the scenery of material objects would be dull without the intro. duction of fictious life.

These observations vill be most effectually illustrated by the sublime and beautiful Odes that occa. sioned them : in those it will appear how happily this allegorical painting may he executed by the ge. nuine powers of poetical genius, and they will not fail to prove its force and utility, by passing through the imagination to the heart.

ODE I. TO PITY,

By Pella's bard, a magic name,
By all the griefs his thought could frame,

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Receive my humble rite!
Long, Pity! let the nations view
Thy sky-worn robes of tend'rest blue,

And eyes of dewy light.
The propriety of invoking Pity through the media-
tion of Euripides is obvious. That admirable poet
had the keys of all the tender passions, and therefore
could not but stand in the highest esteem with a
writer of Mr. Collins's sensibility.

The eyes of dewy light is one of the happiest strokes of imagination, and may be ranked among those expressions which

give us back the image of the mind,
Wild Arun too has heard thy strains,
And Echo 'midst my native plains
Been sooth'd with Pity's lute;
There first the wren thy myrtles shed;

On gentlest Otway's infant head.
Sussex, in which county the Arun is a small river.
had the honour of giving birth to Otway as well as
Collins : both these poets, unhappily, became the ob.
jects of that pity by which their writings are distin-
guished. There was a similitude in their genius, and
in their sufferings; there was a resemblance in the
misfortunes, and in the dissipation of tlieir lives; and
the circumstances of their death cannot be remem-
bered without pain.

The thought of painting in the temple of Pity the luistory of human misfortunes, and of drawing the scenes from the Tragic Muse, is very happy, and in every respect worthy the imagination of Collins.

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ODE II. TO FEAR.

Mr. Collins, who had often determined to apply himself to dramatic poetry, seems here, with the same view, to have addressed one of the principal powers of the drama, and to implore that mighty in. fuence she had given to the genius of Shakespeare;

Hither again thy fury deal ;
Teach me but once like him to feel;
His cypress wreath my meed decree,

And I, oh Fear! will dwell with thee. In the construction of this nervous Ode, the author has shewn equal power of judgment and imagina. tion. Nothing can be more striking than the violent and abrupt abbreviation of the measure in the fifth and sixth verses, when he feels the strong influences of the power he invokes;

Ah, Fear! ah, frantic Fear!

I see, I see thee near! The editor of these poems has met with nothing in the same species of poetry, cither in his own or in any other language, equal in all respects, to the fol. lowing description of danger :

Danger, whose limbs of giant mould
What mortal eye can fix'd behold?
Who stalks his round, an hideous form!
Howling amidst the midnight storm,
Or throws him on the ridgy steep

Of some loose hanging rock to sleep. It is impossible to contemplate the image conveyed in the two last verses without those emotions of ter. ror it was intended to excite. · That nutritive enthusiasm which cherishes the seeds of poetry, and which is indeed the only soil wherein they will grow to perfection, lays open the mind to all the influence of fiction. A passion for whatever is greatly wild or magnificent in the works of nature, seduces the imagination to attend to all that is extra. vagant, however unnatural. Milton was notoriously fond of high romance and Gothic diableries; aod Collins, who in genius and enthusiasm bore no very

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