An essay on man. Cornish ed1798 |
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Page 32
Alexander Pope. He hangs between ; in doubt to act , or rest ; In doubt to deem himself a god , or beast ; In doubt his mind or body to prefer ; Born but to die , and reas'ning but to err ; Alike in ignorance , his reason such , Whether ...
Alexander Pope. He hangs between ; in doubt to act , or rest ; In doubt to deem himself a god , or beast ; In doubt his mind or body to prefer ; Born but to die , and reas'ning but to err ; Alike in ignorance , his reason such , Whether ...
Page 38
... rest : The rising tempest puts in act the soul , Parts it may ravage , but preserves the whole . On life's vast ocean diversely we sail , Reason the card , but passion is the gale ; Nor God alone in the still calm we find , He mounts ...
... rest : The rising tempest puts in act the soul , Parts it may ravage , but preserves the whole . On life's vast ocean diversely we sail , Reason the card , but passion is the gale ; Nor God alone in the still calm we find , He mounts ...
Page 39
... less inflame , 1 As strong or weak the organs of the frame ; And hence one master passion in the breast , Like Aaron's serpent , swallows up the rest . ( As man , perhaps , the moment of his ΕΡ . ΙΙ . 39 ESSAY ON MAN .
... less inflame , 1 As strong or weak the organs of the frame ; And hence one master passion in the breast , Like Aaron's serpent , swallows up the rest . ( As man , perhaps , the moment of his ΕΡ . ΙΙ . 39 ESSAY ON MAN .
Page 43
... rest body acts with mind . As fruits , ungrateful to the planter's care , On savage stocks inserted learn to bear ; The surest virtues thus from passions shoot , Wild nature's vigour working at the root . What crops of wit and honesty ...
... rest body acts with mind . As fruits , ungrateful to the planter's care , On savage stocks inserted learn to bear ; The surest virtues thus from passions shoot , Wild nature's vigour working at the root . What crops of wit and honesty ...
Page 47
... rest , no reward but praise ; And builds on wants , and on defects of mind , The joy , the peace , the glory of mankind . Heav'n forming each on other to depend , A master , or a servant , or a friend , Bids each on other for assistance ...
... rest , no reward but praise ; And builds on wants , and on defects of mind , The joy , the peace , the glory of mankind . Heav'n forming each on other to depend , A master , or a servant , or a friend , Bids each on other for assistance ...
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Common terms and phrases
act the soul alike ambition angels beast blessing blest blind bliss breath C¿sar's Catiline cause chain chain of love charity complaints against Providence confest creature death earth EPISTLE ESSAY Eternal Etna Ev'n ev'ry extreme fame fear fix'd fool form'd forms gen'ral giv'n gives gods happiness hath heav'n Hope humbly human instinct int'rest kings knave knowledge Learn learn'd less than angel Lord LORD BOLINGBROKE luxury man's mankind mind monarch moral evil natural evil nature nature's nature's law nautilus never o'er pain passions peace perfect plac'd Pleas'd pleasure poet pow'r pride principle reason rest restrain rill rise self-love and social sense seraph shade shew Sir Isaac Newton sire Socrates sphere superior taught thee things thinks thou thro true truth tyrant universal vanity vice or virtue virtue's weak Whate'er whole wise
Popular passages
Page 34 - KNOW then thyself, presume not God to scan; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a god, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little, or too much...
Page 102 - What Conscience dictates to be done, Or warns me not to do — This, teach me more than hell to shun, That, more than heaven pursue.
Page 30 - Cease then, nor order imperfection name; Our proper bliss depends on what we blame. Know thy own point: this kind this due degree Of blindness, weakness, Heav'n bestows on thee. Submit. — In this, or any other sphere, Secure to be as blest as thou canst bear: Safe in the hand of one disposing Power, Or in the natal, or the mortal hour.
Page 73 - For forms of government let fools contest ; Whate'er is best administer'd is best : For modes of faith let graceless zealots fight ; His can't be wrong whose life is in the right...
Page 37 - Two Principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all Good; to their improper, 111.
Page 76 - Ask of the Learn'd the way? The Learn'd are blind; This bids to serve, and that to shun mankind; "° Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
Page 80 - Know, all the good that individuals find, Or God and nature meant to mere mankind, Reason's whole pleasure, all the joys of sense, Lie in three words, health, peace, and competence But health consists with temperance alone ; And peace, oh virtue ! peace is all thy own.
Page 110 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discompos'd the mind.
Page 98 - God loves from whole to parts : but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake ; The centre mov'd, a circle straight succeeds, Another still, and still another spreads ; Friend, parent, neighbour, first it will embrace ; His country next, and next all human race ; Wide and more wide, th...
Page 78 - Obvious her goods, in no extreme they dwell ; There needs but thinking right and meaning well ; And mourn our various portions as we please, Equal is common sense and common ease. Remember man, " the Universal Cause Acts not by partial but by general laws," And makes what happiness we justly call Subsist not in the good of one, but all.