Select Treatises of S. Athanasius ... in Controversy with the Arians, 1. köideParker, 1842 - 596 pages |
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Page 10
... Wisdom ; but being a creature and one of the works , He is by a strong figure called Word and Wisdom ; for by the Word which is in God was He made , as were all things . Wherefore the Son is not true God ' . " 2. Now it may serve to ...
... Wisdom ; but being a creature and one of the works , He is by a strong figure called Word and Wisdom ; for by the Word which is in God was He made , as were all things . Wherefore the Son is not true God ' . " 2. Now it may serve to ...
Page 19
... Wisdom is one , substantial and sub- sisting . " Athan . Orat . iv . 1. fin . Man , " says S. Cyril , inasmuch as He had a beginning of being , also has of necessity a beginning of beget- ting , as what is from Him is a thing generate ...
... Wisdom is one , substantial and sub- sisting . " Athan . Orat . iv . 1. fin . Man , " says S. Cyril , inasmuch as He had a beginning of being , also has of necessity a beginning of beget- ting , as what is from Him is a thing generate ...
Page 20
... wisdom ; and this Fountain it is Jer . 2 , which says , They have forsaken Me the fountain of living Ivid.Ep. waters . And mean indeed and very dim is the illustration1 compared with what we desiderate ; but yet it is possible Serap ...
... wisdom ; and this Fountain it is Jer . 2 , which says , They have forsaken Me the fountain of living Ivid.Ep. waters . And mean indeed and very dim is the illustration1 compared with what we desiderate ; but yet it is possible Serap ...
Page 24
... Wisdom , the names of the Sọn , imply eternity ; as well as the Father's title of Fountain . The Arians reply that ... Wisdom of the 1 Cor . 1 , Father . For the Apostle says , Christ the power of God and the Wisdom of God ; and John ...
... Wisdom , the names of the Sọn , imply eternity ; as well as the Father's title of Fountain . The Arians reply that ... Wisdom of the 1 Cor . 1 , Father . For the Apostle says , Christ the power of God and the Wisdom of God ; and John ...
Page 25
... Wisdom from Itself , but acquired It from without , till they have the daring to say , " The Son came of nothing ; " whence it will follow that there is no longer a Fountain , but a sort of pool , as if receiving water from without ...
... Wisdom from Itself , but acquired It from without , till they have the daring to say , " The Son came of nothing ; " whence it will follow that there is no longer a Fountain , but a sort of pool , as if receiving water from without ...
Common terms and phrases
according anathema Antioch Apol Apostle Arians ARIM Ariminum Arius Athan Athanasius Basil begotten Bishop Bookseller called Cambridge Catholic CHAP Christ Christians Church College Confession considered Constantius contr COUNC creature Creed Cyril Decr deny Disc divine Scripture doctrine Epiph eternal Eunom Eusebians Eusebius Eutyches exalted Exeter Coll Exeter College faith Father Father's substance flesh follows Germinius glory God's Godhead Hær hath heaven heresy heretics Hilary Hist Holy Ghost hypostasis ibid Image implies infr Ingenerate init irreligion irreligious J. H. Newman Jesus John John's Coll Lord Macrostich nature Nicæa Nicene Council Octavo offspring Only-begotten Orat Oriel Coll Oriel College origin Oxford partake passage Paul Paul of Samosata Petavius phrase radiance Sabellians says SELEU Semi-arians sense shew Shillings Sirmium Socr Son's speaks Spirit supr Theod Thesaur things Thou Trin Trinity truth unto whereas wherefore Worcester writing καὶ τοῦ
Popular passages
Page 229 - Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Page 258 - For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Page 263 - For if the word spoken by Angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation...
Page 244 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 188 - ... and thine ears shall hear a word behind thee, saying, " This is the way, walk ye in it," when ye turn to the right hand, and when ye turn to the left.
Page 265 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved...
Page 206 - ... there is no God but one." 'For although there may be so-called gods in heaven or on earth — as indeed there are many "gods" and many "lords" — ""yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Page 8 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 61 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father; God of God; Light of light; very God of very God; begotten, not made; being of one substance with the Father, By whom all things were made...
Page 248 - The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.