Select Treatises of S. Athanasius ... in Controversy with the Arians, 1. köideParker, 1842 - 596 pages |
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Page 18
... bodies is not uncompounded , but transitive , and composed of parts ; 1 årojjí- and men lose their substance ' in begetting , and again they gain substance from the accession of food . And on this account men in their time become ...
... bodies is not uncompounded , but transitive , and composed of parts ; 1 årojjí- and men lose their substance ' in begetting , and again they gain substance from the accession of food . And on this account men in their time become ...
Page 22
... body from the Virgin Mary ; that by offering this unto the Father a sacrifice for all , He might deliver us all , who by fear of death were all Heb . 2 , our life through subject to bondage . And as to the character , it is indeed the ...
... body from the Virgin Mary ; that by offering this unto the Father a sacrifice for all , He might deliver us all , who by fear of death were all Heb . 2 , our life through subject to bondage . And as to the character , it is indeed the ...
Page 23
... body , was no less God ; for He was not lessened by the envelopment of the body , but rather deified it and rendered it immortal " . a " remaining Himself unalterable , nomy and presence in the flesh . " Orat . and not changed by His ...
... body , was no less God ; for He was not lessened by the envelopment of the body , but rather deified it and rendered it immortal " . a " remaining Himself unalterable , nomy and presence in the flesh . " Orat . and not changed by His ...
Page 35
... bodies which are like each other , may be separated and become at distances from each other , as are human sons rela- tively to their parents , ( as it is written concerning Adam and Seth , who was begotten of him , that he was like him ...
... bodies which are like each other , may be separated and become at distances from each other , as are human sons rela- tively to their parents , ( as it is written concerning Adam and Seth , who was begotten of him , that he was like him ...
Page 38
... body , " as flame is ruddy and the sky blue , " Legat . 24. This , however , is but a verbal difference , for shortly before he speaks of His being , rò oras ov , and His unity of nature , rò povoquis , as in the number of ...
... body , " as flame is ruddy and the sky blue , " Legat . 24. This , however , is but a verbal difference , for shortly before he speaks of His being , rò oras ov , and His unity of nature , rò povoquis , as in the number of ...
Common terms and phrases
according anathema Antioch Apol Apostle Arians ARIM Ariminum Arius Athan Athanasius Basil begotten Bishop Bookseller called Cambridge Catholic CHAP Christ Christians Church College Confession considered Constantius contr COUNC creature Creed Cyril Decr deny Disc divine Scripture doctrine Epiph eternal Eunom Eusebians Eusebius Eutyches exalted Exeter Coll Exeter College faith Father Father's substance flesh follows Germinius glory God's Godhead H¿r hath heaven heresy heretics Hilary Hist Holy Ghost hypostasis ibid Image implies infr Ingenerate init irreligion irreligious J. H. Newman Jesus John John's Coll Lord Macrostich nature Nic¿a Nicene Council Octavo offspring Only-begotten Orat Oriel Coll Oriel College origin Oxford partake passage Paul Paul of Samosata Petavius phrase radiance Sabellians says SELEU Semi-arians sense shew Shillings Sirmium Socr Son's speaks Spirit supr Theod Thesaur things Thou Trin Trinity truth unto whereas wherefore Worcester writing καὶ τοῦ
Popular passages
Page 229 - Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Page 258 - For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Page 263 - For if the word spoken by Angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation...
Page 244 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 188 - ... and thine ears shall hear a word behind thee, saying, " This is the way, walk ye in it," when ye turn to the right hand, and when ye turn to the left.
Page 265 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved...
Page 206 - ... there is no God but one." 'For although there may be so-called gods in heaven or on earth — as indeed there are many "gods" and many "lords" — ""yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Page 8 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 61 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father; God of God; Light of light; very God of very God; begotten, not made; being of one substance with the Father, By whom all things were made...
Page 248 - The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.