Lectures on Rhetoric and Belles Lettres, 1. köideRichardson, 1823 |
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Page iii
... Pleasures of Taste- Sublimity in objects IV . The Sublime in Writing 41 65 V. Beauty , and other Pleasures of Taste 91 VI . Rise and Progress of Language 111 VII . Rise and Progress of Language , and of Writ- ing 135 VIII . Structure of ...
... Pleasures of Taste- Sublimity in objects IV . The Sublime in Writing 41 65 V. Beauty , and other Pleasures of Taste 91 VI . Rise and Progress of Language 111 VII . Rise and Progress of Language , and of Writ- ing 135 VIII . Structure of ...
Page 2
... pleasure be the principal aim in view , we are prompted , by the strongest motives , to study how we may communicate our thoughts to one another with most advantage . Accordingly we find , that in almost every nation , as soon as ...
... pleasure be the principal aim in view , we are prompted , by the strongest motives , to study how we may communicate our thoughts to one another with most advantage . Accordingly we find , that in almost every nation , as soon as ...
Page 13
... pleasure . Life must always languish in the hands of the idle . It will frequently languish even in the hands of the ... pleasures of taste may be applied , by interposing them in a middle station between the pleasures of sense and those ...
... pleasure . Life must always languish in the hands of the idle . It will frequently languish even in the hands of the ... pleasures of taste may be applied , by interposing them in a middle station between the pleasures of sense and those ...
Page 18
... pleasure from the beauties of nature and of " art . " The first question that occurs concerning it is , whether it is to be considered as an internal sense , or as an exertion of reason ? Reason is a very general term ; but if we ...
... pleasure from the beauties of nature and of " art . " The first question that occurs concerning it is , whether it is to be considered as an internal sense , or as an exertion of reason ? Reason is a very general term ; but if we ...
Page 21
... pleasures of taste , there is a more re- markable inequality among men , than is usually found in point of common sense , reason , and judg- The constitution of our nature in this , as in all other respects , discovers admirable wisdom ...
... pleasures of taste , there is a more re- markable inequality among men , than is usually found in point of common sense , reason , and judg- The constitution of our nature in this , as in all other respects , discovers admirable wisdom ...
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Common terms and phrases
admiration Æneid agreeable ancient appears arrangement attention auxiliary verbs beauty called characters Cicero circumstances comparison composition connexion considered criticism Dean Swift declension degree Dionysius of Halicarnassus discourse distinction distinguished effect eloquence employed English English language express fancy figure figures of speech frequently genius give grace grandeur Greek guage Hence hieroglyphics ideas imagination imitation instance jects kind language Latin Lecture Lord Bolingbroke Lord Shaftesbury manner meaning ment metaphor mind nations nature objects observe occasion orator ornament passion person personified perspicuity pleasure poet poetry precision principles pronouns proper propriety prose qualities Quinctilian racters reason relation remark render resemblance rule sense sensible sentence sentiments shew signify sion sort sound speak speech style sublime substantive nouns taste tence things thou thought tion tongue tropes University of Edinburgh variety verbs Virgil words writing
Popular passages
Page 396 - Hell from beneath is moved for thee to meet thee at thy coming ; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak, and say unto thee, Art thou also become weak as we ? art thou become like unto us...
Page 72 - He made darkness his secret place: his pavilion round about him were dark waters and thick clouds of the skies.
Page 73 - Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself...
Page 396 - All the kings of the nations, even all of them, lie in glory, every one in his own house : but thou art cast out of thy grave like an abominable branch, and as the 2S2 THE MAN-GOD.
Page 72 - The mountains saw thee, and they trembled : the overflowing of the water passed by : the deep uttered his voice, and lifted up his hands on high.
Page 319 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 385 - I led her blushing like the morn : all Heaven, And happy constellations, on that hour Shed their selectest influence ; the earth Gave sign of gratulation, and each hill ; Joyous the birds ; fresh gales and gentle airs Whisper'd it to the woods, and from their wings Flung rose, flung odours from the spicy shrub, Disporting, till the amorous bird of night Sung spousal...
Page 72 - In my distress I called upon the Lord, and cried unto my God: He heard my voice out of his temple, and my cry came before him, even into his ears.
Page 60 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice...
Page 383 - When Natural Religion has thus viewed both, ask her, which is the Prophet of God? — But her answer we have already had, when she saw part of this scene, through the eyes of the Centurion, who attended at the cross. By him she spoke, and said, i Truly this man was the Son of God.