Youth and Years at Oxford, in Conversation on Questions of the DayG. Shrimpton, 1872 - 376 pages |
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Page 7
... admit of any other interpretation ? He plainly shews that the life of righteousness will issue in endless blessedness , since He represents the Judge as welcoming the righteous to the Kingdom of Glory , while the language ad- dressed to ...
... admit of any other interpretation ? He plainly shews that the life of righteousness will issue in endless blessedness , since He represents the Judge as welcoming the righteous to the Kingdom of Glory , while the language ad- dressed to ...
Page 11
... admit , and I likewise admit " that the plain grammatical sense of the general current of Scripture language must determine its teaching on every subject ; " but I cannot concede that the Bible tells us of a future woe , the termi ...
... admit , and I likewise admit " that the plain grammatical sense of the general current of Scripture language must determine its teaching on every subject ; " but I cannot concede that the Bible tells us of a future woe , the termi ...
Page 12
Manthano. sin and misery . Rather than admit this I could adopt any other of the extant theories on this sub- ject . I could more easily believe that the finally incorrigible cease to be at death , or at the Day of Judgment , or after ...
Manthano. sin and misery . Rather than admit this I could adopt any other of the extant theories on this sub- ject . I could more easily believe that the finally incorrigible cease to be at death , or at the Day of Judgment , or after ...
Page 17
... Admitting only the probability of its reality , we should be greatly at fault in not directing attention to it . What enterprises and toils are originated and sustained by probabilities . Has Bishop Butler stated it too strongly , when ...
... Admitting only the probability of its reality , we should be greatly at fault in not directing attention to it . What enterprises and toils are originated and sustained by probabilities . Has Bishop Butler stated it too strongly , when ...
Page 19
... admit a human and erring element in it , and yet maintain that the Word of God is con- tained in the Bible ? If this were our view , the inquiry might be pressed against us , who is to be the judge between the Divine and the human in ...
... admit a human and erring element in it , and yet maintain that the Word of God is con- tained in the Bible ? If this were our view , the inquiry might be pressed against us , who is to be the judge between the Divine and the human in ...
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Youth and Years at Oxford, in Conversation on Questions of the Day Manthano No preview available - 2019 |
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admit affirm ALIQUIS animals annihilation Apostles appears atheism authority believe Bible blessed body brain cause character chemical affinity Christian religion claims conscience consciousness conviction creation creature Darwin death declarations Divine doctrine duration earth endless eternal everlasting punishment evidence evil existence fact faith force future punishment Gehenna glory God's Word Gospel heart heaven Herbert Spencer Holy Scripture human mind immortality infinite inquiry Inspiration intellectual intelligent J. S. Mill judgment knowledge language living Lord man's material matter meaning ment mental miracles moral mystery natural selection nature NEMO ness never notion Old Testament organic origin origin of species Pantheism passage phenomena philosophy physical possession principle proof protoplasm proved question reality reason religious Revelation righteous sacred salvation Saviour scepticism Scrip sense shew soul speculations spirit teaching Testament theory things thought tion true truth TURL STREET universe unto wicked writers
Popular passages
Page 73 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 119 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry , but that it is, now at length, discovered to be fictitious.
Page 19 - But if our gospel be hid, it is hid to them that are lost ; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Page 15 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 55 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Page 46 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 14 - Holy Scripture containeth all things necessary to salvation ; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary to salvation.
Page 106 - Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Page 28 - We thus learn that man is descended from a hairy quadruped, furnished with a tail and pointed ears, probably arboreal in his habits, and an inhabitant of the Old World.
Page 15 - But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.