Sermons on select subjects, publ. by E. Yardley, 1. köide1743 |
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Page 2
... Knowledge of Things , Senfe , Reafon , and Faith . The greatest Part of what we know , is taken in by the Senfes ; by the Senfes we converfe with external Ob- jects , and , by the Images received by these Windows of the Soul , we frame ...
... Knowledge of Things , Senfe , Reafon , and Faith . The greatest Part of what we know , is taken in by the Senfes ; by the Senfes we converfe with external Ob- jects , and , by the Images received by these Windows of the Soul , we frame ...
Page 3
... Knowledge is by the Exercise of our Reason , and arifes from the Confideration of thofe fingle Ideas taken in by the Senfe , and framing gene- ral Notions from them ; and this is moft fubject to Error and Miftake , both from the ...
... Knowledge is by the Exercise of our Reason , and arifes from the Confideration of thofe fingle Ideas taken in by the Senfe , and framing gene- ral Notions from them ; and this is moft fubject to Error and Miftake , both from the ...
Page 4
... Knowledge of the Articles of our Faith , and a Looking into the Reasons why we believe them . For a blind Affent to we know not what , nor why , may be called Credulity , but not Faith , and by Confequence is not a Duty , but a Sin ...
... Knowledge of the Articles of our Faith , and a Looking into the Reasons why we believe them . For a blind Affent to we know not what , nor why , may be called Credulity , but not Faith , and by Confequence is not a Duty , but a Sin ...
Page 11
... Knowledge , Duration , Place , or the Determination of his Will ; in him there is no Variableness , neither Shadow of Jam.i.17 . Turning . He can neither change for the better , because he is the beft of all ; nor for the worse , for ...
... Knowledge , Duration , Place , or the Determination of his Will ; in him there is no Variableness , neither Shadow of Jam.i.17 . Turning . He can neither change for the better , because he is the beft of all ; nor for the worse , for ...
Page 13
... is in God , and all other Things exift as from him , and by him , fo in him also . 6thly , HE that believes in God , must believe him to be omniscient ; that his Know- I. Heb . iv . SERM . Knowledge extends to of Faith in God . 13.
... is in God , and all other Things exift as from him , and by him , fo in him also . 6thly , HE that believes in God , must believe him to be omniscient ; that his Know- I. Heb . iv . SERM . Knowledge extends to of Faith in God . 13.
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Common terms and phrases
Affiftance affured againſt alfo alſo amongſt anſwer becauſe believe beſt bleffed Body Cauſe Chrift Chriftian Confcience Confequence confider Confideration confift Courſe Creatures Defign Defires difpofe Difpofition diſcover Divine doth effential endeavour eternal Evil faid Faith fame feek felves ferve fhall fhew fhould fince firft firſt fome fore fpiritual frame fuch fuffer furniſhed God's Holy Spirit Goodneſs Grace greateſt Happineſs hath Heart Heaven hence higheſt himſelf Holy Scripture Holy Spirit infinite itſelf laft lefs Lives Lord Love Meaſure Mercy Mind moft moſt muft muſt needs Nature neceffary nefs Notion Number obferve omniprefent ourſelves Paffions Perfections Perfons Place plain pleaſed Pleaſure poffible Power Praiſe prefent promiſed Puniſhments Purpoſes raiſed Reaſon Refurrection Religion Repentance Reward Saviour Senfe Senſe SERM SERMON ſhall Sins Souls thefe themſelves theſe thofe thofe Things thoſe thou Thoughts tion Truth ture underſtand unto Uſe vifible whilſt whofe wicked Wiſdom Words World Worſhip
Popular passages
Page 221 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 207 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Page 249 - The Lord is slow to anger, and great in power, and will not at all acquit the wicked : the Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet.
Page 37 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 203 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Page 194 - And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Page 69 - I Therefore the prisoner of the Lord beseech you, that ye walk worthy of the vocation wherewith ye are called, with all lowliness and meekness, with long-suffering, forbearing one another in love ; endeavouring to keep the unity of the spirit in the bond of peace.
Page 289 - That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.
Page 215 - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
Page 26 - ' for he that cometh to God muft believe that " He is, and that He is a rewarder of them that "diligently feek Him...