BOOK I. THE ARGUMENT. This first book propofes, first in brief, the whole fubject, Man's difcbedience, and the lofs thereupon of Paradife wherein be was placed: Then touches the prime caufe of his fall, the Serpent, or rather Satan in the Serpent; who revolting from God, and drawing to his fide many legions of Angels, was by the command of God driven out of Heaven with all his crew into the great deep Which action passed over, the poem haftes into the midst of things, presenting Satan with his Angels now fallen into Hell, defcribed here, not in the centre (for Heaven and Earth may be fuppofed as yet not made, certainly not yet accurfed) but in a place of utter darkness, fitlieft called Chaos: Here Satan with his Angels lying on the burning lake, thunder-ftruck and aftonished, after a certain space recovers as from confufion, calls up him who next in order and dignity lay by him; they confer of their miferable fall. Satan awakens all his legions, who lay till then in the fame manner confounded: They rife, their numbers, array of battel, their chief leaders named, according to the idols known afterwards in Canaan and the countries adjoining. To thefe Satan directs his Speech, comforts them with hope yet of regaining Heaven, but tells them laftly of a new world and new kind of creature to be created, according to an antient prophecy or report in Heaven; for that Angels were long before this vifible creation, was the opinion of many antient Fathers. To find out the truth of this prophecy, and what to determine thereon he refers to a full council. What his affociates thence attempt. Pandemonium the palace of Satan rifes, fuddenly built out of the deep: The infernal peers there fit in council. F Man's firft difobedience, and the fruit Of that forbidden tree, whofe mortal tafte Brought death into the world, and all our woe, With lofs of Eden, till one greater Man Restore us, and regain the blissful feat, That hepherd, who fira taught the chosen feed, Delight thee more, and Siloa's brook that flow'd S 10 15 20 25. And juftify the ways of God to Men. Say firft, for Heav'n hides nothing from thy view, Nor the deep tract of Hell, fay first what cause Mov'd our grand parents, in that happy Late, 30 35 He trufted to have equall'd the moft High, Who durft defy th'Omnipotent to arms. 40 45 Nine times the space that measures day and night 50 Torments him; round he throws his baleful eyes, As one great furnace flam'd, yet from thofe flames Regions of forrow, doleful shades, where peace 53 60 65 75 |