A defence of the Christian religion from the several objections of modern antiscripturists, wherein the literal sense of the prophesies contained in the Old Testament and of the miracles recorded in the New, is explained and vindicatedS. Austen, 1741 - 509 pages |
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Page 25
... con- tinually ; and whatever I have omitted teaching you , because you are not yet capable of receiving them , these he will inftruct Joh . xiv . 26 . And from ture and End of their Wri- inftruct you the SCRIPTURES Vindicated . 25.
... con- tinually ; and whatever I have omitted teaching you , because you are not yet capable of receiving them , these he will inftruct Joh . xiv . 26 . And from ture and End of their Wri- inftruct you the SCRIPTURES Vindicated . 25.
Page 26
Thomas Stackhouse. And from ture and End of their Wri- inftruct you in : For that this is the true Import of the Promife , we may learn from the enfuing Words ; P I have yet many Things to say unto you , but ye cannot bear them now ; but ...
Thomas Stackhouse. And from ture and End of their Wri- inftruct you in : For that this is the true Import of the Promife , we may learn from the enfuing Words ; P I have yet many Things to say unto you , but ye cannot bear them now ; but ...
Page 68
... ture Events , purely Contingent , is , when fulfill'd , a clear and inconteftible Evi- dence of a Spirit of Prophecy ; yet as this affords no prefent Conviction , the Man must wait , and perhaps a long time , before he can make his ...
... ture Events , purely Contingent , is , when fulfill'd , a clear and inconteftible Evi- dence of a Spirit of Prophecy ; yet as this affords no prefent Conviction , the Man must wait , and perhaps a long time , before he can make his ...
Page 72
... ture Event , and depended entirely ( as to any Knowledge that could be had of it ) upon the Authority of Prophefy ; he therefore refers them , in a both his Epiftles , not only to the antient Pro- phets , but to the infpired Preachers ...
... ture Event , and depended entirely ( as to any Knowledge that could be had of it ) upon the Authority of Prophefy ; he therefore refers them , in a both his Epiftles , not only to the antient Pro- phets , but to the infpired Preachers ...
Page 90
... ture Phrase , or the common Forms of Speech . The Meffias is promis'd by the * Name of David , because he was to be a King : Zadok , the High - Prieft , and his Sons , are recorded by † the Name of Aaron , and his Sons , by rea- fon of ...
... ture Phrase , or the common Forms of Speech . The Meffias is promis'd by the * Name of David , because he was to be a King : Zadok , the High - Prieft , and his Sons , are recorded by † the Name of Aaron , and his Sons , by rea- fon of ...
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A Defence of the Christian Religion from the Several Objections of Modern ... Thomas Stackhouse No preview available - 2015 |
Common terms and phrases
abfurd Affurance againſt Anſwer Apoftles Authority becauſe befides bleffed Book of Daniel Books Cafe Chrift Chriftian Circumftances confequently confider Cure Daniel dead Difciples Diſeaſes divine Doctrine Epiftles Evangelifts faid falfe fame feems felf felves fent feveral fhall fhew fhort fhould Fig-Tree fince firft firſt fome fometimes ftanding ftill fuch fufficient fuppofe give Gofpel Hiftorian Hiftory himſelf Holy Houfe Houſe Ifrael Inftance itſelf Jefus Jerufalem Jewish Jews John Judea juft laft Lazarus leaft lefs likewife Lord Luke manner meaſure Meffiah ment Miracles Mofes moft moſt muft muſt Nature nefs Number obferve Occafion Old Teftament Paffage Paffions Perfon poffibly Pool of Bethesda Power prefent Promife Prophefy Prophet publick purpoſe racter raiſed Reaſon Refurrection Religion Revelation Saviour Scripture SECT Senfe Smallbroke's Vind Spirit Teftimony tells Temple thefe themſelves ther theſe Things thofe thoſe tion Truth ture underſtand unto uſe whofe Words
Popular passages
Page 64 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Page 65 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 30 - And my speech, and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power, that your faith should not stand in the wisdom of men, but in the power of God.
Page 395 - Scriptures; and that he was buried, and that he rose again the third day according to the Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
Page 234 - But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Page 507 - If I had not come and spoken unto them, they had not had sin ; but now they have no cloak for their sin.
Page 27 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Page 98 - I will raise them up a Prophet from among their brethren, like unto thee, and will put My words in His mouth ; and He shall speak unto them all that I shall command Him.
Page 111 - O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments...
Page 98 - Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.