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" Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do. "
An antidote against Arminianism: or A treatise to enervate and confute all ... - Page 11
by Christopher Ness - 1836
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A Sermon Preach'd at Chester: Against Marriages in Different Communions. By ...

Charles Leslie - 1702 - 354 lehte
...and intents of the Heart, and that there is no creature that is not manifeft in hisjight : but that all things are naked and opened unto the eyes of him with whom we have to do, Heb. iv. 1 2, 1 3. It is Chrift himfelf that is reprefented with a two-edged Sword in his Mouth, Rev. i. 16....
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A Confutation of Quakerism: Or, A Plain Proof of the Falshood of what the ...

Thomas Bennet - 1705 - 346 lehte
...thoughts and intents of the heart. Neither is there any creature, that is not manifefl in his fight ; but all things are naked and opened unto the eyes of him with whom we have to do, Heb. 4. 12, 13. This place our Adverfaries interpret of their Univerfal Light within. But let them fhew,...
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Thesaurus Theologious: Or, A Complete System of Divinity ...

William Beveridge - 1710 - 804 lehte
...knowefl it altogether. Heb. iv. 15. Neither is there ^tny creature that is not manifefl in his fight : but all things are naked, and opened unto the eyes of him with whom we have to do. Q. Can it be proved from Reafon ? A. Yes, becaufc he made and preferves all things,...
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The Scripture Doctrine of the Trinity: In Three Parts : Wherein All the ...

Samuel Clarke - 1712 - 556 lehte
...Tïifcernerofthe Thoughts and Intentions of the Heart. Neither is there any Creature that is not manifeft in his Sight : but all things are naked and opened unto the Eyes of Him with whom we have to do. * See Rev. xix, 13 î & i, 16 : & ii ; 12, 16: & x'x, if. 658. vii, 3. t Without Father,...
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The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717 - 352 lehte
...all his Works from the beginning. of the World; neither is there any Creature that is not manifeft in his Sight, but all things are naked and opened unto the Eyes of him with whom we have to do. '• He looketh to the ends of the Earth, and feeth under the whole Heaven. The Eyes...
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Twelve Sermons Preach'd on Several Occasions: By the Reverend William Lupton ...

William Lupton - 1729 - 456 lehte
...great Truth delivered by the Apoftle, Hebr. iv. 13. Neither is there any creature that is not manifeft in his Sight: But all things are naked and opened unto the eyes of him^ with whom we have to do. • And to thefe General Reafons of God's Knowledge may be reduced thofe paffages of...
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An abstract of the historical part of the Old Testament [by E ..., 2. köide

Edward Harley - 1735 - 798 lehte
...Spirit, and of the Joints and Marrow, and is THOUGHTS Heart. a DISCERNER of the and INTENTS of the 13. Neither is there any CREATURE that is not MANIFEST in his Sight: but all Things sre NAKED, " 'esof him which for a while believe: ,.. „, 11CCT .^,, ,„<„„, UCHrBUW l Pet. ii....
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An abstract of the historical part of the Old Testament [by E ..., 1. köide

Edward Harley - 1735 - 764 lehte
...Secret (hall REWARD thee OPENLY. «••*. iv. i) Nctther is there any Cieature that is not manifeft in his Sight: but all Things are NAKED and OPENED unto the Eyes of him tilth whom we have to do. 1(im. xi. jj O the DEPTH of the RICHES, both of the WISDOM, and KNOWLEDGE...
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Sixteen Sermons

Josiah Hort (abp. of Tuam.) - 1738 - 534 lehte
...Words of the Author to the Hebrews, ch. 4. v. 13. Neither is there any Creature that is not manifejl in his Sight, but all Things are naked and opened unto the Eyes of him with whom we lave to do. The original Word here rendred opened is very emphatical, being a Metaphor taphor borrowed...
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Sermons...

Samuel Clarke - 1743 - 500 lehte
...difcerner of the Noughts and Intents of the Heart : Neither is there any Creature that is not manifeft in his Sight ; but all things are naked and opened unto the eyes of Him with whom we have to do. ^dly, and to conclude; FROM the confideration of God's being Omniprefent, it follows...
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