Love, Marriage, and Divorce, and the Sovereignty of the Individual: A Discussion Between Henry James, Horace Greeley, and Stephen Pearl AndrewsB.R. Tucker, 1889 - 121 pages This work evolved out of a public debate between Andrews and Greeley over their difference of opinion on the concept and legal framework of marriage. |
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Page 6
... freedom of the affections . It suits the bigot , the despot , and the male or female prude to foster this confusion of things dissimilar , and to de- nounce the champions of freedom as licentious and wicked men , — the enemies of ...
... freedom of the affections . It suits the bigot , the despot , and the male or female prude to foster this confusion of things dissimilar , and to de- nounce the champions of freedom as licentious and wicked men , — the enemies of ...
Page 8
... freedom . They laud it only so far as prejudice or education incline them to favor this or that instance of its operation . They refer their defence of it to no principle . No secur- ity has yet been achieved for the continuance of the ...
... freedom . They laud it only so far as prejudice or education incline them to favor this or that instance of its operation . They refer their defence of it to no principle . No secur- ity has yet been achieved for the continuance of the ...
Page 14
... Freedom , which he assumed to defend . What followed will appear by the discussion itself . The scope of my present design does not include the publication of the discus- sion between Mr. James and the " Observer . " I shall begin ...
... Freedom , which he assumed to defend . What followed will appear by the discussion itself . The scope of my present design does not include the publication of the discus- sion between Mr. James and the " Observer . " I shall begin ...
Page 15
... freedom of thought and conscience do tend to shake that Author- ity which all parties have begun by admitting it to be indispensable to maintain . Hence freedom of thought and conscience are bad things . No reasoning can be more ...
... freedom of thought and conscience do tend to shake that Author- ity which all parties have begun by admitting it to be indispensable to maintain . Hence freedom of thought and conscience are bad things . No reasoning can be more ...
Page 16
... freedom for the affections is liable to pass the limits of the family , and freedom ( of this sort ) is therefore a bad thing . Hence , at this point , a reac- tion against freedom . The general human mind seldom mistakes in reasoning ...
... freedom for the affections is liable to pass the limits of the family , and freedom ( of this sort ) is therefore a bad thing . Hence , at this point , a reac- tion against freedom . The general human mind seldom mistakes in reasoning ...
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Common terms and phrases
adultery affirm appetites and passions believe bigamy chimpanzee competent tribunals conjugal conscience consequences constraint Correspondent crime differ discussion divine divorce doctrine duty editor enforce equally evil existing fact free love free trade free-lover freedom Greeley ground happiness heart heaven hell Hence HENRY JAMES higher honor Horace Greeley human idea individual sovereignty intellectual James's JOSIAH WARREN LABADIE COLLECTION labor legal bond legislation liberty limits live Louis Napoleon lovers mankind marriage institution matter means merely mind moral murder nature never offspring one's opinions organization outward force parties philosophical polygamy position practical principle purely purity question racter readers regard relations religious reply respect sanction sense sentiment sexual simply Sing-Sing social society sphere spiritual STEPHEN PEARL ANDREWS suppose thing tion Tribune true truth understand union vidual views whole wholly woman women word wrong York Observer York Tribune
Popular passages
Page 116 - Love, free as air, at sight of human ties, Spreads his light wings, and in a moment flies...
Page 116 - Oh ! happy state ! when souls each other draw, When love is liberty, and nature, law : All then is full, possessing and possest, No craving void left aching in the breast': EVn thought meets thought, ere from the lips it part, And each warm wish springs mutual from the heart.
Page 116 - The jealous God, when we profane his fires, Those restless passions in revenge inspires; And bids them make mistaken mortals groan, Who seek in love for aught but love alone. Should at my feet the world's great master fall, Himself, his throne, his world, I'd scorn 'em all: Not Caesar's empress would I deign to prove; No, make me mistress to the man I love; If there be yet another name more free, More fond than mistress, make me that to thee!
Page 105 - And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie:. but they which are written in the Lamb's book of life.
Page 87 - When people understand that they must live together, except for a very few reasons known to the law, they learn to soften by mutual accommodation that yoke which they know they cannot shake off; they become good husbands and good wives, from the necessity of remaining husbands and wives; for necessity is a powerful master in teaching the duties which it imposes.
Page 117 - I weep my past offence, Now think of thee, and curse my innocence. Of all affliction taught a lover yet, "Tis sure the hardest science to forget ! How shall I lose the sin, yet keep the sense? And love the offender, yet detest the offence?
Page 117 - And love th' offender, yet detest th' offence? How the dear object from the crime remove, Or how distinguish penitence from love? Unequal task! a passion to resign, For hearts so touch'd, so pierc'd, so lost as mine. Ere such a soul regains its peaceful state, How often must it love, how often hate! How often hope, despair, resent, regret, Conceal, disdain, — do all things but forget.
Page 117 - But let heav'n seize it, all at once 'tis fir'd; Not touch'd, but rapt; not waken'd, but inspir'd! Oh come! oh teach me nature to subdue, Renounce my love, my life, myself — and you. Fill my fond heart with God alone, for he Alone can rival, can succeed to thee.
Page 117 - Ev'n here, where frozen chastity retires, Love finds an altar for forbidden fires. I ought to grieve, but cannot what I ought; I mourn the lover, not lament the fault; I view my crime, but kindle at the view...
Page 88 - to-day in our midst ten times as many fugitives from matrimony as there are fugitives from slavery ; and it may well be doubted if the aggregate, or the average^ of their sufferings has been less." Most of these fugitives are free from criminality. When the Legislature refuses to grant a divorce without crime, or without some organic defect/ the injustice must be borne by the social body. "Liberty, or death!