The Church Quarterly Review, 48. köideArthur Cayley Headlam Spottiswoode, 1899 |
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Act of Uniformity Altar Apostles appears Archbishop authority Baptism Bishop Canon Catholic censer censing century ceremonial chapter character Charles Wordsworth Christ Christian Church of England clergy collation Communion connexion courts Creed criticism crosses divine doctrine doubt ecclesiastical edition English episcopal Epistle Eucharist evidence fact faith Father feeling give Gospel Holmes human Hursley Incarnation incense interest Irish Jesus letter London Lord Lord's manuscripts matter ment mind Miss Stokes moral nature Nicene Nicene Creed Ogham Old Testament ornaments Ornaments Rubric Otterbourne Oxford Oxford Movement passage poetry Pope practical Prayer Book present priest principles Professor Psalms question quoted reader reference Reformation regard religion religious Roman Rome rubric Ruthwell Cross Sacrament Sanday seems Septuagint sermon Shakespeare side spirit teaching Testament theology theory things thought tion Tractarian truth volume whole words writes Wyclif
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Page 217 - I proposed to myself in these poems was to choose incidents and situations from common life, and to relate or describe them, throughout, as far as was possible, in a selection of language really used by men, and, at the. same time, to throw over them a certain colouring of imagination, whereby ordinary things should be presented to the mind in an unusual way...
Page 198 - I believe in one God, the Father Almighty, maker of heaven and earth, and of all things visible and invisible ; and in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made...
Page 203 - ... cometh to you with words set in delightful proportion, either accompanied with, or prepared for, the well-enchanting skill of music; and with a tale, forsooth, he cometh unto you, with a tale which holdeth children from play and old men from the chimney corner...
Page 410 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 217 - Wordsworth, on the other hand, was to propose to himself as his object, to give the charm of novelty to things of every day, and to excite a feeling analogous to the supernatural, by awakening the mind's attention from the lethargy of custom, and directing it to the loveliness and the wonders of the world before us...
Page 198 - God of God, Light of Light, Very God of Very God, Begotten, not made, Being of one substance with the Father, By whom all things were made; Who for us men and for our salvation came down from heaven And was incarnate by the Holy Ghost of the Virgin Mary And was made man; And was crucified also for us under Pontius Pilate.
Page 194 - He suffered, and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory, to judge both the quick and the dead : whose kingdom shall have no end.
Page 192 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father; God of God; Light of light; very God of very God; begotten, not made; being of one substance with the Father, By whom all things were made...
Page 198 - I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Page 210 - It is not to be considered as the effusion of real passion ; for passion runs not after remote allusions and obscure opinions. Passion plucks no berries from the myrtle and ivy, nor calls upon Arethuse and Mincius, nor tells of rough "satyrs and fauns with cloven heel.