years should write some of the best maxims upon this subject when he became a man. Take the following, in addition to those cited in a former chapter:

"There are no gains without pains; then help hands, for I have no lands."

Industry pays debts, while despair increa

seth them."

"Never leave that till to-morrow which you can do to-day."

"Leisure is time for doing something useful.” "A life of leisure and a life of laziness are two things."

"Fly pleasures, and they will follow you. The diligent spinner has a large shift, and, now I have a sheep and a cow, every one bids me goodmorrow."

"Be ashamed to catch yourself idle."

66 Handle your tools without mittens; remember that the cat in gloves catches no mice."

66

There is much to be done, and perhaps you are weak-handed: but stick to it steadily, and you will see great effects, for constant dropping wears away stones; and by diligence and patience the mouse ate in two the cable; and little strokes fell great oaks."

"Early to bed, and early to rise

Makes a man healthy, wealthy, and wise."

Here is the genuine gold of thought,-whole volumes of counsel worked down into single

flashing lines of truth,-just such utterances as we might expect from the lips of one who was early taught to walk in the ways of wisdom. All along in the future of Benjamin's life, we shall see these maxims illustrated, proving that they are living and bright realities.

In order to prosecute his purposes, Benjamin took a step, at this period, for which he censured himself long after. Being away from his father's house, in a boarding-place provided by his brother, he violated the Sabbath day by devoting its sacred hours to mental improvement. At home, his parents had ever required that he should attend public worship; but now he neglected the house of God, that he might command the more time for study. It was a grave breach of a divine commandment, and a disregard of parental authority, which he afterwards deeply regretted. At the time, he was obliged to hold long parleys with conscience, which told him that he ought still to visit the sanctuary, and devote Sabbath hours to sacred duties. Yet his great thirst for knowledge overcame his regard for holy time.

It must appear quite evident to the reader by this time, that Benjamin derived much benefit from his conversation with John Collins upon a useful topic. A large majority of boys, of their age, spend their leisure moments in vain and useless talking. They think not of self-improve

ment, and scarcely desire to be benefited in this way. The most unmeaning and thoughtless words escape from their lips, and a sound, sensible, valuable conversation they seldom, if ever, attempt. What an excellent example is that of young Franklin and Collins, discussing a question of importance, instead of wasting their breath in meaningless chatter! It stimulated the former to consult the best models of style in composition, and was the real occasion of his adopting a most critical and thorough plan of self-culture. All this the consequence of conversing properly, instead of spending leisure moments in boyish . antics, or uttering nonsense!

The reader need not infer that violation of the Sabbath, and disregard of parental counsels, are less heinous sins than some would grant, since Benjamin was guilty of both, and yet he did not go to ruin. For ten boys who do the same things that he did are ruined thereby, where one is saved. The father of Walter Scott forbade his reading fictitious works, yet he concealed them in a sly place, and read them when his father's eye was not upon him; and they served to stimulate his mind to pursue a most brilliant literary career. In like manner, Pope, the distinguished poet, strolled into the theatre in his boyhood, when he was away from his parents at school, and there the first aspiration of his soul for that sphere of mental effort in which he became distinguished,

was begotten. But these examples cannot be cited in favour of novel-reading and theatregoing; for they are exceptions to a general rule. The great mass of the youth who allow themselves to be fascinated by the novel and theatre make shipwreck of their hopes.

CHAPTER XI.

PLAIN FARE.

"How much will you allow me a week if I will board myself?" inquired Benjamin of James. "It costs you now more than you need to pay.” James was still boarding Benjamin in a family near by, being himself yet unmarried.

"Then you think I am paying more a week for your board than it is worth?" replied his brother.

"No more than you will be obliged to pay in any other family, but more than I shall ask you,” answered Benjamin.

66 Then you think of opening a boarding-house for the special accommodation of Benjamin Franklin?" which was treating his request rather lightly.

"I propose to board myself," said Benjamin. "I do not eat meat of any kind, as you know, so that I can do it very easily, and I will agree to do it, if you will pay ine half the money weekly which you pay for my board."

"Agreed," replied James. "The bargain is made. When will you begin?"