Moravian heresy. Wherein the principal errors of that doctrine are fully set forth, proved, and refuted |
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Page x
... Manner in handling fuch Debates , fhould fhew , that we cannot defpife the Man , tho ' we deteft his Error . For fuch are the Prin- ciples and Conduct , pleafing to God , and elligible to Man . How far the Author pursued this Rule , he ...
... Manner in handling fuch Debates , fhould fhew , that we cannot defpife the Man , tho ' we deteft his Error . For fuch are the Prin- ciples and Conduct , pleafing to God , and elligible to Man . How far the Author pursued this Rule , he ...
Page xi
... Manner of judging , and adjusting it . For on the Contrary , it feems evident , that this Propenfity in our Nature to differ , is productive of good Effects , and preventive of bad Confequences : -And efpeci- ally when we proceed ...
... Manner of judging , and adjusting it . For on the Contrary , it feems evident , that this Propenfity in our Nature to differ , is productive of good Effects , and preventive of bad Confequences : -And efpeci- ally when we proceed ...
Page xii
... Manner feems unhappy and miferably stupid , is to build our Faith on the more obfcure Parts of Scripture , when there are others fufficient that we thoroughly know . For it seems as weak , to chufe fuch Places for the Foundation of a ...
... Manner feems unhappy and miferably stupid , is to build our Faith on the more obfcure Parts of Scripture , when there are others fufficient that we thoroughly know . For it seems as weak , to chufe fuch Places for the Foundation of a ...
Page 10
... Manner they were , and abolished by the Law of Grace , are proba- bly thefe following . ift . The ritual and ceremonial Parts , were those that confifted in mere Externals , and religious Modes of Worship . And thefe were very numerous ...
... Manner they were , and abolished by the Law of Grace , are proba- bly thefe following . ift . The ritual and ceremonial Parts , were those that confifted in mere Externals , and religious Modes of Worship . And thefe were very numerous ...
Page 13
... Salvation , left , from a Senfe of Security , we should be- come reprobate . And this new Law was not in any wife contrary to the Old , ( as C already already proved ) but differing with Refpect to the Manner The Moravian Herefy . 13.
... Salvation , left , from a Senfe of Security , we should be- come reprobate . And this new Law was not in any wife contrary to the Old , ( as C already already proved ) but differing with Refpect to the Manner The Moravian Herefy . 13.
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Moravian Heresy. Wherein the Principal Errors of That Doctrine Are Fully Set ... John Roche (of Dublin ) No preview available - 2020 |
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abfolute affert Affiftance Affurance againſt Agricola alfo alſo Anſwer Antinomian becauſe believe Bleffing Books Rev Cafe Caufe Cauſe Chrift Chriftian Church Confcience Confequences confider Count Zinzendorf Courſe Creature Death and Paffion defigned Defires Degree Difpofitions diftinct divine Doctrine Duty Effence endeavour Errors Faith fame Father faving fecond feems fenfible feveral fhall fhew fhort fhould fimple fince fincere firſt fome fpeak fpecial fuch fuffer fufficient fupport fure give Glory Gofpel Grace Happineſs hath himſelf holy Jefus John Wesley lefs likewife Lord Love Manner Means Meaſure Methodists Mind moft moſt muft muſt Nature neceffary nefs notwithſtanding Numbers obferve occafioned perfect Perfon pleafing Point Power Preachings prefent Moravians Principles promifed Proofs Purpoſe Queſtion raiſed Reader Reafon Refpect refuted Rife Salvation Scrip Scripture Sect Senfe ſhall Soul Spirit Tenets thefe Things themſelves ther theſe thofe thoſe Thoughts tion Truth ufual Virtue whilft whofe Words
Popular passages
Page 245 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
Page 246 - According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Page 293 - I have carried high sail whilst running through a torrent of popularity and contempt. I may have mistaken nature for grace, imagination for revelation, and the fire of my own temper for the flame of holy zeal ; and I find I have frequently written and spoken in my own spirit, when I thought I was assisted entirely by God.
Page 214 - Simon Magus to repent and pray God, if perhaps the thought of his heart might be forgiven him, Acts viii.
Page 8 - make you clean, put away the evil of your " doings from before mine eyes, ceafe to " do evil, learn to do well, feek judgment, " relieve the oppreffed, judge the fatherlefs,
Page 295 - Wind, and carried all before it. " * In my Prayer the Power of God came "• down, and gave a great Shock. Such an " abiding univerfal Shock I never knew be**• fore. —In the Afternoon again the Shock **• was very great.
Page 246 - The Lord thy God will raife up unto thee a Prophet from the midft of thee, of thy brethren, like unto me...
Page 247 - up a prophet from among their brethren, like unto thee, and...
Page 171 - Being juftified by faith, we have peace with God, through our Lord Jefus Chrift...
Page 177 - BELIEVED not : the works that I do in my father's " name, they bear witnefs of me.