Appendix to a course of sermons, preached before the University of Cambridge ... April, 1816 [notes in reply to the sermons of C. Simeon, with extracts from them].1816 |
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Page 8
... distinct from a moral one , of regulating the affections of one's own mind ? The word " physical " when opposed to " moral , " as it is here , relates to the properties of matter as contradistinguished from those of mind ; and it is in ...
... distinct from a moral one , of regulating the affections of one's own mind ? The word " physical " when opposed to " moral , " as it is here , relates to the properties of matter as contradistinguished from those of mind ; and it is in ...
Page 20
... distinct from Baptism . " The Apostle had begotten many by the Gos- pel , or had converted many to the Christian faith . And who were they ? Universally , Jews or Heathens ; and how does it follow that because they required conversion ...
... distinct from Baptism . " The Apostle had begotten many by the Gos- pel , or had converted many to the Christian faith . And who were they ? Universally , Jews or Heathens ; and how does it follow that because they required conversion ...
Page 22
... distinct classes of persons , who may each become the subjects of Baptism , and in all of them we believe that Baptism produces a change of state , or that it brings those who receive it , under due administration , into covenant with ...
... distinct classes of persons , who may each become the subjects of Baptism , and in all of them we believe that Baptism produces a change of state , or that it brings those who receive it , under due administration , into covenant with ...
Page 25
... distinct question . If not , a change , ( perhaps a considerable one , ) is certainly required of them , and the state , into which they are brought by undergoing it , may be called , ( though not without inconvenience , ) by any one ...
... distinct question . If not , a change , ( perhaps a considerable one , ) is certainly required of them , and the state , into which they are brought by undergoing it , may be called , ( though not without inconvenience , ) by any one ...
Common terms and phrases
altogether Apostle Apostle Paul asserts attainment of salvation believe birth blessings born Christian covenant circumcision condition of salvation contend conversion corruption Discourses dispute divine divine grace doctrine effects of Baptism epistle evangelical evidence farther favour flesh fountain free grace give Gospel grace of God heart holiness hymn incapacity to engage infant Baptism Jesus Christ Jews Judaizers Justification by Faith justified lep'rous means mercy merely meritorious cause merits of Christ moral Mosaic law motives nature necessary to salvation necessity Nicodemus obedience original sin overcome the world passage Paul persons preceding sermons profess prove purchase this salvation purpose qualification for heaven question quotation reason Regeneration required for salvation righteousness Saviour Scripture secures the performance sense sentence sentiments shew Simeon appears Simeon says Simeon's argument Simeon's opinion Simeon's opponents Simeon's sermon sincerity speak spiritual effects statements suppose tells thing tism truly and spiritually truth unto whole wisdom and candour
Popular passages
Page 23 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
Page 30 - Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Page 33 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 30 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.
Page 21 - Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Page 41 - That long to be heal'd, The great and the small ; Here's strength for the weakly, That hither are led ; Here's health for the sickly ; Here 's life for the dead. 7 This fountain, though rich, From charge is quite clear ; The poorer the wretch The welcomer here ; Come needy, come guilty, Come loathsome and bare ; You can't come too filthy — Come just as you are...
Page 30 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Page 16 - We know that whosoever is born of God, sinneth not ; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.
Page 41 - This fountain from guilt Not only makes pure, And gives, soon as felt, Infallible cure ; But, if guilt removed Return and remain, Its power may be proved Again and again...
Page 41 - This fountain, though rich, From charge is quite clear ; The poorer the wretch, The welcomer here ; Come needy, and guilty, Come loathsome and bare ; Though lep'rous and filthy, Come just as you are.