The Reign of Grace: From Its Rise to Its ConsummationJames Hadlock, 1814 - 306 pages |
From inside the book
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Page 9
... creature , either actually in a suffering state , or obnoxious to it ; so grace , in its proper and strict sense , always pre - supposes unwor- thiness in its object . Hence , whenever any thing valuable is communicated by the blessed ...
... creature , either actually in a suffering state , or obnoxious to it ; so grace , in its proper and strict sense , always pre - supposes unwor- thiness in its object . Hence , whenever any thing valuable is communicated by the blessed ...
Page 10
... creatures , in this , or in a future world . It is this which , in all that he does , or ever will do for sinners , he intends to render everlastingly glorious in their eyes , and in the eyes of all holy in- telligences . The indelible ...
... creatures , in this , or in a future world . It is this which , in all that he does , or ever will do for sinners , he intends to render everlastingly glorious in their eyes , and in the eyes of all holy in- telligences . The indelible ...
Page 12
... creatures and vile miscreants , a supreme love to God and delight in the ways of holiness ; and , finally , by bringing them safe to everlasting honour and joy . In a word ; the heart of this mighty sove- reign is compassion itself ...
... creatures and vile miscreants , a supreme love to God and delight in the ways of holiness ; and , finally , by bringing them safe to everlasting honour and joy . In a word ; the heart of this mighty sove- reign is compassion itself ...
Page 17
... creature in the vast scale of dependent being , but is connected with this as its ultimate end . The loftiest seraph that surrounds the throne , and the meanest insect that crawls in the dust , OF GRACE , AS IT REIGNS have the same ...
... creature in the vast scale of dependent being , but is connected with this as its ultimate end . The loftiest seraph that surrounds the throne , and the meanest insect that crawls in the dust , OF GRACE , AS IT REIGNS have the same ...
Page 19
... creatures , in what way he pleases , for his own glory . To dispute this , is to deny his divine supremacy , and , with Pharaoh , to renounce his eter- nal dominion . Such being the final cause of the creation in gene- ral , and of ...
... creatures , in what way he pleases , for his own glory . To dispute this , is to deny his divine supremacy , and , with Pharaoh , to renounce his eter- nal dominion . Such being the final cause of the creation in gene- ral , and of ...
Common terms and phrases
absolutely acceptance adorable angels apostle appears Arminians atonement behold believe blessedness blessing blood called cause character children of God children of men chosen christian condemnation condition conduct conscience considered covenant creatures curse death declares deserved divine grace doctrine duties election enemies enjoy entirely eternal everlasting evil exalted excellence faith Father favour forgiveness glorious glory gospel grace reigns gracious guilty happiness hath heart heaven heavenly Hence holiness Holy Spirit honour hope imputed imputed righteousness infi infinite Jehovah Jesus Christ Judge justified Lord manifest mercy moral nature ness obedience object offended pardon Paul perfect performed perish person Pharisee predestination promise Psal punishment purpose Redeemer reigning grace render riches righteousness saints salvation sanctification Saviour scripture sinner sins Socinian Son of God soul sovereign Spirit sufferings suppose thee things thou throne tion transgressions truth ungodly unto unworthy words worthy wrath wretched
Popular passages
Page 30 - Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction : and that he might make known the riches of his glory on the vessels of mercy...
Page 87 - who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage ? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us ; he will subdue our iniquities : and thou wilt cast all their sins into the depths of the sea.
Page 24 - And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Page 43 - But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Page 107 - Jesus ; that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.
Page 138 - For the promise that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 182 - That sinful mortals, who may justly say to corruption, Thou art our father ; and to the worm, Thou art our sister, should be permitted to say to the infinite God, "Thou art our portion...
Page 183 - Though you have not a numerous train of attendants, and though your mansion be a cobwebbed cottage ; yet the holy angels are your guard and minister to your good ; while the God of glory not only condescends to come under your lowly roof, but even to dwell with you. Yours is the honourable character; yours is the happy state. This is felicity which all the wealth of the Indies cannot procure. This is honour, which all the crowned heads in the world cannot confer. The Lord of hosts...
Page 72 - They spend their days in wealth, And in a moment go down to the grave. Therefore they say unto God, Depart from us; For we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?
Page 27 - Thou wilt say then unto me, Why doth he yet find fault with any of his creatures, or blame their conduct ? for who hath resisted his will, or rendered his purposes void ? — This objection exhibits a faithful mirror, in which every opposer of divine sovereignty may see his face and read his character. The most horrid and shocking consequences that are now charged on the doctrine of eternal, unconditional, and personal election, are here included and reduced to a small compass. This objection, in...