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Adven Annates des Voy Apaches arrows bands California canoes chief Chinooks Clarke's Trav coast Cochimies color Colorado Columbia Columbia River Comanches Cremony's Apaches dance Domenech's Deserts dress dwell Eel River Emory's Eskimos feathers feet fish Geog Gibbs hair head Hist Indians inhabit Island Jour Kane's Wand Klamath Klamath River Lake live Mexican Mexico miles Mollhausen mountains mouth nations natives Navajos Nevada Nez Perces Nootka northern occupy Oregon ornamented Overland Monthly painted Parker's Explor Pimas poles Pomos Porno Pueblos R. R. Rept race River Rocky Rogue River round Sahaptin San Francisco Santa Schoolcraft's Arch serie Shastas Shoshones side Sierra Simpson's Sinaloa skin Smithsonian Snakes sometimes Sonora stone territory torn tribes Trinidad Bay U. S. Ex Utah Valley vicinity village Voyages Walla women wood
Page 236 - When they embark, one Indian sits in the stern and steers with a paddle, the others kneel in pairs in the bottom of the canoe, and sitting on their heels paddle over the gunwale next to them. In this way they ride with perfect safety the highest waves, and venture without the least concern in seas where other boats or seamen could not live an instant.
Page 772 - Smoaking when they are in Company together is thus: A Boy lights one end of a Roll and burns it to a Coal, wetting the part next it to keep it from wasting too fast. The End so lighted he puts into his Mouth, and blows the Smoak through the whole length of the Roll into the Face of every one of the Company or Council, tho
Page 159 - The ground plot of it was fifty feet by forty-five; each end is formed by four stout posts, fixed perpendicularly in the ground. The corner ones are plain, and support a beam of the whole length, having three intermediate props on each side, but of a larger size, and eight or nine feet in height The two centre posts, at each end, are two...
Page 398 - Romanons, Tuolomos, and other tribes. The good Father found the field unoccupied, for, in the vocabulary of these people, there is found no word for god, angel, or devil ; they held no theory of origin or destiny.
Page 547 - when a young man sees a girl whom he desires for a wife, he first endeavors to gain the good-will of the parents; this accomplished, he proceeds to serenade his lady-love, and will often sit for hours, day after day, near her home, playing on his flute.
Page 54 - The purity of the material of which the house was framed, the elegance of its construction, and the translucency of its walls, which transmitted a very pleasant light, gave it an appearance far superior to a marble building, and one might survey it with feelings somewhat akin to those produced by the contemplation of a Grecian temple, reared by Phidias ; both are triumphs of art, inimitable in their kinds.
Page 225 - A flat, retreating brow seems to white men to spoil what would otherwise be a pretty face ; but " the Chinook ideal of facial beauty is a straight line from the end of the nose to the crown of the head."* A little snub-nose may embitter the life of a European girl ; but the Australian natives " laugh at the sharp noses of Europeans, and call them in their language
Page 545 - the usual order of courtship is reversed ; when a girl is disposed to marry she does not wait for a young man to propose to her, but selects one to her own liking and consults her father, who visits the parents of the youth and acquaints them with his daughter's wishes.
Page 136 - They are practical socialists, 'great liars,' but 'strictly honest.' Hospitality is not a virtue with them. According to Richardson, neither the Eskimos, Dog-ribs, nor Hare Indians, feel the least shame in being detected in falsehood,. and invariably practise it if they think that they can thereby gain any of their petty ends. Even in their familiar intercourse with each other, the Indians seldom tell the truth in the first instance, and if they succeed in exciting admiration or astonishment, their...
Page 243 - ... with them the name assumes a personality; it is the shadow or spirit, or other self, of the flesh and blood person, and between the name and the individual there is a mysterious connection, and injury cannot be done to one without •affecting the other; therefore, to give one's name to a friend is a high mark of Chinook favor.